Rev. WILLIAM MASON 1748 - 1823
Contents |
William Mason was born on his father's farm in Overwharton Parish, Stafford County, Virginia on November 30, 1748, the eldest son of John Mason and Mary (Nelson) Mason. His birth is found recorded in the parish records of Overwharton Parish, Old Stafford county [4]. William's parents, John Mason and Mary Nelson were farming a property inherited from a maternal great-grandfather William Matheny, 100 acres south of Aquia Creek that William Matheny had willed to William's grandfather William Mason in 1705; land adjacent to Matheny's land on the Hope Patent. [5]
William Mason moved to Culpeper County before the Revolutionary War of 1775. He served as Captain in the Fairfax Militia of Culpeper County, Virginia. Little is known of his Revolutionary War service, although his service is authenticated by the Daughters of the American Revolution and the Sons of the American Revolution.
Soon after the Revolution, William Mason married Lucy Benson, thought to be the daughter of Enoch Benson and Mary D'oail Benson. Together they raised thirteen children on a 200 acre farm east of present day Culpeper, VA and west of the Wilderness Tavern, site of the famous Civil War battle.
William Mason was an early Baptist Minister. William was baptized and became a member of Chappawamsick Baptist Church. According to letters and historical accounts, William was a small man with a strong voice that "could be heard in the small Blue Ridge Valley churches singing the praises of the Lord." Elder Mason, as preachers were known in those times was a man "plain in his ways and in his words", whose singular mission was to save souls. (added by Carolyn Britt Anderson) William Mason became a Baptist minister although "he was lacking in eloquence as a speaker but possessed gfits that were incomparably more valuable, such as being simple, grave, sincere, in doctrine Incorrupt and in Language and manner plain." [VIRGINIA BAPTIST MINISTERS--Taylor]. Taylor goes on to say that Elder Mason in his later years "was liable for drinking too much wine" without realising its effects on him.
Being one of the earliest Baptist Ministers in America, his religious life is well documented. His first ministry was at Mt. Poney Baptist Church (now Culpeper Baptist Church). With the dissolution of Mountain Run Church in 1782, Rev. Nathaniel Saunders and most of the remaining members of that congregation came to Mt. Poney. Included in this group were two other ministers : John Price, who eventually moved to Kentucky, and William Mason, who succeeded Pastor Saunders in 1788; the same year in which the "great revival" reached Culpeper, and approximatel y 200 new members were added to the Mt. Poney membership, chiefly through Pastor Mason's ministry. He served that church from 1782 until he retired in 1822, just before his death on April 26th, 1823. Mt. Poney chose Elder John Churchill Gordon to succeed William Mason as pastor.
While serving Mt. Poney, Reverend Mason started other churches in the Culpeper area. He served as their circuit riding pastor until 1822. These Virginia Baptist churches included Robinson River in Madison County established in 1790 by Pastor Mason with 76 members, Gourdvine in 1791, and again when seventy-two members of Mt.Pony church were dismissed to establish Bethel Church, constituted September 30th 1803. On December 3rd 1803, after opening with Divine Worship, some questions were brought up concerning members who transgressed and how the church should deal with such members. Brother William Mason was called by the church, and without a dissenting vote, became Bethel's fist pastor, serving concurrently Gourdvine Church and Robinson River Baptist Church until his resignation in 1822. All of these churches still hold regular services. From 1783 until 1822, Mason officiated at 531 recorded Culpeper County weddings. He was influential in uniting the Separate and Regular Baptists and promoting the cause of missions.
Pastor Mason was described as "a warm advocate of the missionary cause from the time it began to be discussed in Virginia." All the pastors in the Shiloh Association, however, did not feel the same way. Luther Rice, though, helped to change this attitude when he spoke to the Association at its meeting in August 1816. Rice preached twice during the meeting and a collection was taken for missionary purposes. The Association also recommended Baptist missions to the churches.
Through his actions, William Mason left a clear, and sometimes contradictory, record of his beliefs. Prior to the Revolution, there were two groups of Baptists; the Regular Baptists and the Separatist Baptists. The Regulars believed that their ministers should be licensed by the Episcopal Church as required by law. The Separatists believed the work of God was superior to the laws of man and they did not need to be licensed to spread the word of God. Mason was a Regular Baptist, believing that the issue of licensing was trivial and fighting the law took time away from saving souls. After the War, William, along with John Leland, was instrumental in bringing the two groups together.
William Mason owned slaves, but worked (again with Leland) to push the legislature to pass laws phasing out the institution of slavery, which he called "evil".
Another insight comes from a small rebellion that rose in Mason's own congregations. The disagreement was over clothing. Some members believed that it was their duty to wear "plain black" clothing to show piety. William quickly put down the rebellion with simple logic; proclaiming that the Lord didn't look at your clothes when you arrived at the gates of Heaven. Therefore, his congregations would not waste time that could be spent saving souls, trying to force their will on others.
William's attitdes were probably learned from his father, John Mason. John was an Episcopalian and a member of Overwharton Parish in Stafford County, VA. He and many of his peers, were extremely leery of the Episcopal establishment. These doubts about the Church became evident as early as 1680 when the Vestry of Overwharton Parish became involved in a dispute with the Rev. Mr. John Waugh. The 'liberal' Virginians wanted to abolish the Church's role as agent of the state. The Church had the power to levy and collect taxes or tithes, sharing the proceeds with the State. (The role was abolished before the Revolution.) Rev. Waugh disagreed with the 'liberals' and ran for a seat in the House of Burgesses to help insure the Church's role. He probably won because all of the parish members were told that their voting against the Reverend was a mortal sin and would land them in Hell.
This infuriated the Vestrymen of Overwharton Parish who accused Waugh of "constantly meddling in politics". Rev. Waugh is probably responsible for the original doctrine of the "separation of church and state'. Virginians of that time believed that you couldn't serve God and the King at the same time. Anyway, the Baptist Church came into existence in Virginia after that. It is probable that John's skeptical attitudes rubbed off on his son, who became one of the leaders in the Baptist Church of post-Revolutionary Virginia.
Rev. William Mason died in Culpeper County, Virginia on the 26th April 1823 [6]
The will of William Mason names all of his children - James, John, Ann, Judith, Benson, Nelson, William, Lucy, Elizabeth, Silas, Mary, and Phillip.
The text of the will -
At a Court held for Culpeper County the 19th day of May 1822 The Last Will and Testament of William Mason decd was exhibited to the Court and proved by the Oath of Thomas Hall and James R M Conochee the Witnesses thereto and the Codicil thereon endorsed was proved by the Oath of Wm Boolen as one of the Witnesses thereto And the same together with the said Codicol is Ordered to be Recorded And at a Court held for said County the 21st day of May 1823 Reuben Moore one of the Executors there in named came unto Court and in? his motion certificates? granted him for obtaining probat thereof and given bond and security according to Law And at a Court held for said County the 22nd day of May 1823 Richard I. or J. Tutt the other Executor there in named came unto Court and on his motion certxxxxx? is granted him to join in the said probat he having also made oath thereto and given bond and security according to Law
William Mason's son Silas emigrated from Virginia to Kentucky and arrived in Marion County, Missouri around 1832. Silas's son James moved to Ralls County, Missouri where his son Alfred was born and died. Alfred's son Carl was born in Ralls County and owned grocery stores in Missouri and Kansas, returning to Hannibal, Missouri in neighboring Marion County during the Deepression. Carl's son and my father, Carl Jr. was born in Kansas, and like so man of the WWII generation that served in the military, lived in many places including Kansas, Missouri, Alaska, California, Ohio, and Texas. He eventually settled in Central Georgia where he died in 1991. submitted July 26, 1998
(from the P C Copeland genealogical charts at Gunston Hall Library)
This biography was first created by Kelly Glenn through the import of Test Glenn Gedcom.ged on Mar 14, 2014.
Have you taken a DNA test? If so, login to add it. If not, see our friends at Ancestry DNA.
Featured National Park champion connections: William is 13 degrees from Theodore Roosevelt, 19 degrees from Stephanus Johannes Paulus Kruger, 13 degrees from George Catlin, 13 degrees from Marjory Douglas, 20 degrees from Sueko Embrey, 15 degrees from George Grinnell, 25 degrees from Anton Kröller, 16 degrees from Stephen Mather, 21 degrees from Kara McKean, 15 degrees from John Muir, 14 degrees from Victoria Hanover and 22 degrees from Charles Young on our single family tree. Login to find your connection.