Lucretia (Coffin) Mott
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Lucretia (Coffin) Mott (1793 - 1880)

Lucretia Mott formerly Coffin
Born in Nantucket, Massachusetts, USAmap
Ancestors ancestors
Wife of — married 10 Apr 1811 in Pine Street Meeting, Philadelphia, Pennsylvania, USAmap
Descendants descendants
Died at age 87 in Cheltenham, Pennsylvania, USAmap
Profile last modified | Created 6 Jul 2013
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Lucretia (Coffin) Mott was a Friend (Quaker).
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Contents

Biography

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Lucretia (Coffin) Mott was a part of the Suffragette Movement.
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Lucretia (Coffin) Mott is Notable.

Lucretia Coffin was born in Nantucket, Massachusetts, the second child of eight by Thomas and Anna (Folger) Coffin.

Education

At the age of thirteen, she was sent to the Nine Partners Quaker Boarding School in what is now Millbrook, Dutchess County, New York, which was run by the Society of Friends. There she became a teacher after graduation.

Women's Rights

Her interest in women's rights began when she discovered that male teachers at the school were paid three times as much as the female staff. After her family moved to Philadelphia, she and James Mott, another teacher at Nine Partners, followed.

Marriage

On April 10, 1811, Lucretia Coffin married James Mott at Pine Street Meeting in Philadelphia. They had six children. Their second child, Thomas Coffin, died at age two. Their surviving children all became active in the anti-slavery and other reform movements.

  • Their Children included:


Abolitionist

Lucretia Mott was a member of the American Anti-Slavery Society. In June 1840 she attended the General Anti-Slavery Convention. Activists Elizabeth Cady Stanton and her husband Henry B. Stanton attended the convention while on their honeymoon. Stanton admired Mott, and the two women became friends and allies. It is believed that she, her husband and John Comly were collectively the authors of An Epistle from the Yearly Meeting of Friends in Philadelphia to People of Color.

Death

Mott died on November 11, 1880 of pneumonia at her home, Roadside, in Cheltenham, Pennsylvania. She was buried in the Quaker Fairhill Burial Ground in North Philadelphia. Her Memorial has pictures, a biography, and a link to her husband, James' Memorial

She is commemorated in a sculpture by Piablo Picasso at the Carrier Dome, Syracuse, unveiled in 1997.[5]

Obituary

On This Day
November 12, 1880
By THE NEW YORK TIMES
Lucretia Mott died last evening at her residence, near Philadelphia, in her eighty-eighth year. Mrs. Mott, whose name was probably as widely known as that of any other public woman in this or the preceding generation, was born in the old whaling town of Nantucket on the 3d of January, 1793. Her maiden name was Coffin. When 11 years old, her parents removed to Boston, where she went to school, finishing her education at a young ladies' boarding school in Dutchess County, N.Y., in which, when only 15 years old, she became a teacher.
In 1809 she rejoined her parents, who had removed to Philadelphia, and in 1811, two years later, was married to James Mott. She was then in her nineteenth year. Her husband went into partnership with her father, Mr. Coffin, and Mrs. Mott again turned her attention to educational matters. In 1817 she took charge of a school in Philadelphia, and in 1818 began to preach. She made extended pilgrimages through New-England, Pennsylvania, Maryland and parts of Virginia advocating Quaker principles and waging at the same time a vigorous warfare against the evils of intemperance and slavery. In the division of the Society of Friends in 1827 she adhered to the Hicksites. Mrs. Mott took a prominent part in organizing the American Anti-Slavery Society in Philadelphia in 1833, and was a delegate to the famous World's Anti-Slavery Convention in London in 1840, where, in company with other female delegates, she was refused admission on account of her sex. She was also prominent in the original Woman's Rights Convention held at Seneca Falls, N.Y., in 1848, over which her husband, James Mott, presided. During the last 30 years she has been conspicuous in such gatherings and in annual meetings of the Society of Friends. Among her published works are "Sermons to Medical Students" and "A Discourse on Women."

Links

Sources

  1. "Massachusetts Deaths, 1841-1915, 1921-1924," database with images, FamilySearch (https://familysearch.org/ark:/61903/1:1:NW7L-C2F : 2 March 2021), Lucretia Coffin in entry for Marion Mott Davis, 06 Aug 1897; citing Yarmouth, Massachusetts, v 472 p 33, State Archives, Boston; FHL microfilm 961,521.
  2. "Pennsylvania, Historical Society of Pennsylvania, Births and Baptisms, 1520-1999", database, FamilySearch (https://www.familysearch.org/ark:/61903/1:1:6CTT-LPJY : 11 January 2021), Thomas Mott, 1823
  3. "Pennsylvania, Philadelphia City Death Certificates, 1803-1915," database with images, FamilySearch (https://familysearch.org/ark:/61903/1:1:JK78-LMP : 18 February 2021), Lucretia Mott in entry for Elizabeth Mccavender, 04 Sep 1865; citing , Philadelphia City Archives and Historical Society of Pennsylvania, Philadelphia; FHL microfilm 1,987,151.
  4. "United States Census, 1850," database with images, FamilySearch (https://www.familysearch.org/ark:/61903/1:1:M4CV-RM1 : 24 December 2020), Martha Mott in household of James Mott, Philadelphia, Philadelphia, Pennsylvania, United States; citing family , NARA microfilm publication (Washington, D.C.: National Archives and Records Administration, n.d.).
  5. This is a brief sketch taken from a much larger work at Lucretia Mott - Wikipedia
  • "Pennsylvania, Philadelphia City Death Certificates, 1803-1915," database with images, FamilySearch (https://familysearch.org/ark:/61903/1:1:JK9J-C93 : 18 February 2021), Lucretia Mott, 11 Nov 1880; citing , Philadelphia City Archives and Historical Society of Pennsylvania, Philadelphia; FHL microfilm 2,047,334.
  • "United States Census, 1850," database with images, FamilySearch (https://www.familysearch.org/ark:/61903/1:1:M4CV-RMB : 24 December 2020), Lucretia Mott in household of James Mott, Philadelphia, Philadelphia, Pennsylvania, United States; citing family , NARA microfilm publication (Washington, D.C.: National Archives and Records Administration, n.d.).
  • "United States Census, 1860", database with images, FamilySearch (https://familysearch.org/ark:/61903/1:1:MX58-32C : 18 February 2021), Lucretia Mott in entry for James Mott, 1860. Cheltenham, Montgomery, Pennsylvania; Page: 125; Family History Library Film: 805143. 1860 U.S. census, population schedule. NARA microfilm publication M653, 1,438 rolls. Washington, D.C.: National Archives and Records Administration, n.d.
  • "United States Census, 1870", database with images, FamilySearch (https://www.familysearch.org/ark:/61903/1:1:MZ5W-K5J : 4 January 2021), Lucretia Mott, 1870. Cheltenham, Montgomery, Pennsylvania; Roll: M593_1377; Page: 303B; Family History Library Film: 552876. 1870 U.S. census, population schedules. NARA microfilm publication M593, 1,761 rolls. Washington, D.C.: National Archives and Records Administration, n.d.
  • "United States Census, 1880," database with images, FamilySearch (https://familysearch.org/ark:/61903/1:1:MWNK-RM9 : 20 February 2021), Lucretia Mott, Cheltenham, Montgomery, Pennsylvania, United States; citing enumeration district ED 2, sheet 34C, NARA microfilm publication T9 (Washington, D.C.: National Archives and Records Administration, n.d.), FHL microfilm 1,255,157.




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Comments: 6

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Project Protected Profile: This is to propose that this profile be linked to son Thomas Coffin Mott (1823-1899).
posted by John Hodson
Thanks, I have made the link and added Thomas Coffin to the list of children in the bio.
posted by Michael Cayley
J, any objection to the Quakers sticker being on cousin Lucretia's profile? Here's some additional info I don't believe is copyright from which a more detailed bio might be constructed: In the late 1820s, Lucretia Mott (1793-1880) and her husband, James, found themselves swept up in a controversy which bitterly divided the Quaker community. After the death of her first child, Thomas, in 1817, Lucretia turned to her faith for solace. In addition to solace, she found she had a gift for ministry and within a relatively short period of time she established herself as an influential force. When Elias Hicks preached ideas which Quaker elders considered heretical, James and Lucretia Mott, though not wholly persuaded of the righteousness of all his ideas, nonetheless opposed the elders' attempt to silence Hicks. The rift over Hicks' ideas forced the "Great Separation" of 1827 when the Quaker community split into "Orthodox" and "Hicksite". Reluctantly and with considerable sorrow, the Mott's followed others into the Hicksite Cherry Street Meeting. It was the first great test of Lucretia Mott's ability to pursue what she deemed right at the cost of friendship and the approval of those she cared about. From 1830 to 1835, she served as clerk of the Women's Yearly Meeting, a role which closely wove her into a variety of Quaker activities and further prepared her to take her convictions regarding slavery and women's rights into the public realm. Along with John Comly, a leader in the Hicksite Quaker faction and author of numerous spelling and grammar texts, Lucretia more than once defended the community against charges of heresy. In this 1833, pamphlet they reaffirm the Quaker principle that God has a direct relationship with each individual, a relationship that does not require an intermediary: "We believe there never was a time when we had more need to recur to this ancient foundation and characteristic principle of our society - to remember that it was this that gathered our forefathers to be a peculiar people, holding a testimony against the formal worship and lifeless religion of their day." While it is not known who drafted this "Epistle" or how Comly and Mott may have worked or reworked particular passages, the central thesis, that each person, through a direct relationship with God, has a moral spring to which he or she must be faithful, is a principle Mott often touches upon in later recorded sermons. It is recorded, however, that when Comly drafted an "Epistle" in 1831, Mott changed the letter's opening to include "brethren and sisters", insisting on the importance of women within the Quaker community. This 1833 "Epistle" likewise addresses itself to "our dear brethren and sisters". It is a principle that formed the backbone of Lucretia Mott's convictions regarding slavery, women's rights, and capital punishment. The date is also of particular note: in 1833 Mott took the first steps to involve herself formally in the abolitionist movement. NAW II, p.592-3; Bacon, Friend: The Life of Lucretia Mott, p.44-52; Cromwell, Lucretia Mott, p.34-8.
posted by T Stanton
Sure, feel free to add the info! Thanks!
posted by J. (Pearson) Salsbery
Lucretia Coffin Mott

Birth: Jan. 3, 1793 Nantucket Nantucket County Massachusetts, USA Death: Nov. 11, 1880 Cheltenham Montgomery County Pennsylvania, USA

Quaker Abolitionist, Suffragist, and Educator. Lucretia Coffin was born in Nantucket, Massachusetts, and raised a Quaker. Lucretia married James Mott in 1811. In 1821, the couple moved to Philadelphia, and as a Quaker minister, Lucretia began her work. Quakers differed from other religions in their equal treatment of women. Like other Quakers, Mott was active in the abolitionist movement. Philadelphia Yearly Meeting had a strong anti-slavery position as early as 1758 through the work of John Woolman. Mott’s contribution to the abolition movement lay in her clear and reasoned explanation of how political advocacy could improve the pos

posted by Jill (Turkington) Lee
On This Day

November 12, 1880 OBITUARY Lucretia Mott By THE NEW YORK TIMES Lucretia Mott died last evening at her residence, near Philadelphia, in her eighty-eighth year. Mrs. Mott, whose name was probably as widely known as that of any other public woman in this or the preceding generation, was born in the old whaling town of Nantucket on the 3d of January, 1793. Her maiden name was Coffin. When 11 years old, her parents removed to Boston, where she went to school, finishing her education at a young ladies' boarding school in Dutchess County, N.Y., in which, when only 15 years old, she became a teacher. In 1809 she rejoined her parents, who had removed to Philadelphia, and in 1811, two years later, was married to James Mott. She was then in her nineteenth year. Her husband went into partnership with her father, Mr. Coffin, and Mrs. Mott again turned her attention to educational matters. In 1817 she took charge of a school in Philadelphia, and in 1818 began to preach. She made extended pilgrimages through New-England, Pennsylvania, Maryland and parts of Virginia advocating Quaker principles and waging at the same time a vigorous warfare against the evils of intemperance and slavery. In the division of the Society of Friends in 1827 she adhered to the Hicksites. Mrs. Mott took a prominent part in organizing the American Anti-Slavery Society in Philadelphia in 1833, and was a delegate to the famous World's Anti-Slavery Convention in London in 1840, where, in company with other female delegates, she was refused admission on account of her sex. She was also prominent in the original Woman's Rights Convention held at Seneca Falls, N.Y., in 1848, over which her husband, James Mott, presided. During the last 30 years she has been conspicuous in such gatherings and in annual meetings of the Society of Friends. Among her published works are "Sermons to Medical Students" and "A Discourse on Women."

posted by Jill (Turkington) Lee