Hokolesqua Shawnee
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Hokolesqua Cornstalk Shawnee (abt. 1720 - 1777)

Chief Hokolesqua Cornstalk "Keigh-tugh-qua, Wynepuechsika" Shawnee
Born about in Pennsylvaniamap
Son of [uncertain] and [mother unknown]
[spouse(s) unknown]
Died at about age 57 in Fort Randolph, Point Pleasant, Virginia (Now West Virginia)map
Profile last modified | Created 28 Jan 2012
This page has been accessed 9,888 times.
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Hokolesqua was Shawnee.
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Contents

Biography

Cornstalk (Shawnee: Hokoleskwa or Hokolesqua) (ca. 1720 – November 10, 1777) was a prominent leader of the Shawnee nation just prior to the American Revolution (1775-1783).

His name, Hokoleskwa, translates loosely into "stalk of corn" in English, and is spelled Colesqua in some accounts. He was also known as Keigh-tugh-qua and Wynepuechsika.

Early Life

His birth year is a rough estimate based on his assumed age when he does appear on records. He was born most likely in the Shawnee territory in Pennsylvania and as a young man migrated west with his tribe into Ohio where they made their home along the Scioto River. [1]

Some believe that his father was named "Whitefish" based on a speech given by Hokolesqua at Fort Pitt 11 October 1775. He stated that in response to a request by Col. Stephen, "my father the whitefish and myself went through the towns and hunted up the horses...."[2] Another researcher points out that there was no punctuation used by the person who recorded the statement and therefore "my father the whitefish and myself" could actually refer to three different individuals.

Whitefish assisted Lord Dunmore and Captain Lewis with the peace at Camp Charlotte Treaty on 18 Oct 1774.[3]

Biographer John Sugden, however, questions the validity of the document about Cornstalk's speech:

"In a speech of 1775 Cornstalk seems to describe himself as the son of White Fish, but Matthew Arbuckle, who knew them both, implies otherwise in a letter of December 1776. Records of the Moravian missionaries, who knew Cornstalk well, indicate that he was the son or grandson of the noted headman Paxinosa, and there are circumstances that suggest that this was true. "
"Cornstalk may have spent part of his youth on the Wyoming, near present-day Plymouth, Pennsylvania, where Paxinosa’s band was living from the late 1720s. Although some members of this village appear to have been Pekowi Shawnee, Cornstalk belonged to the Mekoche division, which supplied the tribal civil chief. Paxinosa was friendly to the British, enjoyed a good relationship with the Moravians, and did not aid the French when the Seven Years’ War began."[4],[5]

Hokolesqua had two documented siblings, a brother called Silver Heels, and a sister, Nonhelema, both of whom were Shawnee leaders. [4]

Another work by Sugden suggests an additional sister Cawachile.[6]

Nothing is known about his early life. Although many accounts say that he made his entrance into history with a raid on settlements in Augusta County, Virginia in 1759, this story did not appear until many years after his death. [4]

His first documented appearance is in 1763, when he participated in Pontiac's Rebellion leading a large band of warriors from Ohio into the Virginia frontier. [7]

Death

In 1777 Hokolesqua went to Fort Randolph (at Point Pleasant), to learn the American's intentions toward the Shawnee. The commandant of the post made hostages of Hokolesqua and other Shawnee. When an American militiaman was killed by Indians about November 10, his angry companions murdered Hokolesqua, his son Elinipisco, and two other Shawnee. [4]

He is buried at Tu-Endie-Wei State Park, Point Pleasant, Mason County, West Virginia. [8]

Wives and Children

There is no reliable source for the name of a wife or wives.

Hokolesqua had at least two sons, Cutemwha (The Wolf) and Elinipsico who died with his father at Point Pleasant. [4] [6]

Wissecapoway, aka Captain Morgan, was a Shawnee held captive by Lord Dunmore during 1775 in Williamsburg, VA. He is also said to be a son of Cornstalk, the Shawnee Chief. [9] Dunmore later released him. Nothing more is known about him.

An unnamed daughter was mentioned in the pension application of a Henry Aleshite who stated he was at Point Pleasant when Cornstalk and a white man who was married to Cornstalk's daughter were murdered. Her name is not given, nor is the name of the 'white man.' [10]

Peter Cornstalk (Wynepeuchsika), a noted Shawnee chief, was apparently not Cornstalk's son, as is sometimes written.[11]

Research Notes

Don Greene's self-published Shawnee Heritage has concocted an extensive list of descendants, but without any sources or references, including:[12]

  • Aracoma is a mythical NA woman who legend says was the daughter of Cornstalk. She is supposed to have married a British soldier.
  • Keigh-taugh-quah Hokoleskwa Cornstalk, son of Wawwaythi Whitefish :Okowellos “Ionoco” Sunfish (1672-1740) and Bird (1682-1740). Greene included a long list of children to this person.

Children linked to from this profile not included above and for whom there is no source for being his child:

Family tradition has apparently long held that Parker Adkins, while married to his wife Mary, had at least two children by a daughter of Shawnee Chief Cornstalk, named Blue Sky. This legend was included in Ronnie Adkins , Adkins – Land of York to Beech Fork, 1990. And Chief Cornstalk's supposed family was further embellished in the largely recognized as fraudulent works by Don Greene, Shawnee Heritage, in the early 2000s.

Sarah Burns Adkins analyzed the legend in "Parker Adkins & Blue Sky: Was Their Story Possible?," 2 June 2017. She concluded that the family legend was not supported by documentable or historical evidence. Her conclusions were further supported by subsequent DNA results of descendants of one of the supposed Shawnee children that revealed only European origins, no Native American.

Sources

  1. William Henry Foote, "Cornstalk, The Shawnee Chief," Southern Literary Messenger, Vol 16, Issue 9, pp. 533-540; digital transcription, New River Notes (http://www.newrivernotes.com/topical_books_1850_virginia_cornstalk_shawneechief.htm : accessed 31 January 2018; transcribed by Valerie F. Crook, 1998.
  2. Vine Deloria, Raymond J. DeMallie, Documents of the American Indian Diplomacy, Treaties, Agreements and Conventions 1775-1907. Vol 1, (University of Oklahoma Press: 1999), p 58.
  3. Email to Jillaine Smith from Rick Lear, 20 Jun 2023, citing references located at the Pickaway County Historical and Genealogical [Society], Camp Charlotte Records section. Reference Card refers to "Chapt 19, pp. 190, 356."
  4. 4.0 4.1 4.2 4.3 4.4 Sugden, John. Cornstalk, in American National Biography, Oxford University Press,1999; subscription required
  5. Email to Jillaine Smith from Rick Lear, 20 June 2023, citing "comment by John Jacob Schmick in the Moravian Archives, Box 144, F. 5, 704 a-d. , Bethlehem, Pennsylvania," which might also be from the Pickaway County Historical and Genealogical [Society].
  6. 6.0 6.1 John Sugden, Blue Jacket: Warrior of the Shawnees, 2000, p. 51. Seeking specific quote.
  7. David Bushnell, "Research in Virginia from Tidewater to the Alleghanies," in The American Anthropologist, (N.S. 10) 1908, pp. 535-36.
  8. Find a Grave, database and images (https://www.findagrave.com : accessed 16 February 2021), memorial page for Chief “Hokolewskwa” Cornstalk (1720–10 Nov 1777), Find a Grave Memorial no. 5782, citing Tu-Endie-Wei State Park, Point Pleasant, Mason County, West Virginia, USA ; Maintained by Find A Grave .
  9. Colin G. Calloway, The American Revolution in Indian Country, (Cambridge: Cambridge University Press, 1995) 162.
  10. "Revolutionary War Pensions," Virginia, Henry Alshite, digital images, Fold3 (https://www.fold3.com : accessed 3 Feb 2018); transcript available here (PDF); see second page.
  11. Sugden, Blue Jacket: Warrior of the Shawnees, p. 283
  12. Don Greene, Shawnee Heritage, self-published. Use with great caution. See Shawnee Heritagr Fraud

See also:

  • Cornstalk (Wikipedia)
  • Peter Force's American Archives - Fourth Series, Volume 1 (Vol. 1 of 9) digitized at archive.org and google.com pp. 288, 874, 1226.
  • Loskiel, George Henry. History of the mission of the United Brethren among the Indians in North America. London, 1794. Contemporaneous descriptions of Paxinosa. Cornstalk is only mentioned once, about 1776, but no family members named. (Part III, p. 113) Digitized at archive.org at missionaries
  • Laura T. Keenan,"Cornstalk (d. 1777)," Dictionary of Virginia Biography, Library of Virginia (1998– ), published 2006 Cornstalk




Comments: 64

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There is a statement in the narrative about Whitefish as possible father of Cornstalk. Immediately following this statement is a claim that Sugden questioned the validity of that statement, but the citation for the Sugden reference is incomplete. Can anyone help us complete this reference? I'd like to understand what Sugden's objection was.

EDITED TO ADD: The reference appears to be to this article: https://www.anb.org/display/10.1093/anb/9780198606697.001.0001/anb-9780198606697-e-2000217;jsessionid=A4D38082A3787837F096D51CFD6764A4

Does anyone have access to the American National Biography?

Many thanks.

posted by Jillaine Smith
edited by Jillaine Smith
Here is the exact text from the article:

"In a speech of 1775 Cornstalk seems to describe himself as the son of White Fish, but Matthew Arbuckle, who knew them both, implies otherwise in a letter of December 1776. Records of the Moravian missionaries, who knew Cornstalk well, indicate that he was the son or grandson of the noted headman Paxinosa, and there are circumstances that suggest that this was true. "

"Cornstalk may have spent part of his youth on the Wyoming, near present-day Plymouth, Pennsylvania, where Paxinosa’s band was living from the late 1720s. Although some members of this village appear to have been Pekowi Shawnee, Cornstalk belonged to the Mekoche division, which supplied the tribal civil chief. Paxinosa was friendly to the British, enjoyed a good relationship with the Moravians, and did not aid the French when the Seven Years’ War began."

posted by Kathie (Parks) Forbes
Thank you, Kathie!!!

Should we then attach him to Paxinosa, parentage uncertain? We don't seem to have a profile for Whitefish.

posted by Jillaine Smith
edited by Jillaine Smith
I think that makes sense. There is no punctuation in the transcript of Cornstalk's words that read "my father the whitefish and myself," so maybe that was three people, not two. Also someone was translating and someone was writing this down so plenty of room for misunderstanding.
posted by Kathie (Parks) Forbes
[deleted]
Understanding that records are difficult to find for this time period, I wish for more clarity on the context the relationship between Chief Cornstalk and the See family as it pertains to the "Muddy Creek Massacre" in Greenbrier and the returning of captives in 1764 to Colonel Bouquet and onward? There is much said online that Catherine (Vanderpool) See was wife of Cornstalk, and her daughter Elizabeth See was wife to his son Ellinipisico. It is presumed that Elizabeth and Ellinipsico had a daughter "White Wing" Cornstalk who is recorded as the third wife of Tecumseh from 1802 to 1806. It is also interesting to note that Margaret See's husband William Robinson's life was spared and he was adopted by the Iroquois leader Logan in the aftermath of the Yellow Creek Massacre.

Understanding that these were times of immense conflict, I am at once compelled by what allyship may have existed and yet I do not wish to speculate beyond what limited research is available or within my means. Ultimately maybe this is as much may be learned or unconfirmed, but personally has led me to study on my own time more of the Shawnee tribe's history and important events during the 18th and 19th centuries such as the French and Indian War, Pontiacs Rebellion, and the War of 1812.

posted by [deleted]
There is no relationship between Cornstalk and the See family. There are no contemporaneous records that suggest that he had a white wife or that any of his children were mixed-blood. His children were all adults in 1777. All of the various claims regarding Cornstalk and white captives are 20th century inventions. Other than the name “Catherine See” on the list of released captives there is no information on her captivity.
posted by Kathie (Parks) Forbes
[deleted]
How are we to explain the Muddy Creek Massacre and the Bouquet prisoner exchange and say unequivocally that there was no relationship? Did these events not happen? Were some of the See family not taken to Chillicothe? Again, understanding that further records are limited, I insist this is beyond 20th century invention and fraudulent Shawnee Heritage books. I understand there is much contention with people falsely claiming heritage due to poor research. This is not such a cut and dry case and ought not be written off as absolute fiction. With respect,
posted by [deleted]
Some members of the See family were taken captive at Muddy Creek and released later to Bouquet. Hokolesqua conducted raids in western Virginia at that time. There is no record that connects Hokolesqua personally to the capture of the See family or later while they were captive. The story of the massacre was not written down until fifty years later so plenty of time for memories to change.
posted by Kathie (Parks) Forbes
Hokoleskwa Cornstalk-1 and Shawnee-45 appear to represent the same person because: Clearly meant to be the same man.
posted by Kathie (Parks) Forbes
Hokoleskwa Cornstalk-1 and Shawnee-45 do not represent the same person because: Sysop completing the merge
Research Notes

Current Town of Logan, West Virginia: When the town incorporated in 1853, it was renamed "Aracoma" after the Shawnee chief Cornstalk's daughter,[7] who had been killed by settlers in the area in 1780.[8] The city was renamed "Logan" in 1907 after the Mingo leader, Chief Logan.[6]

[7] Robert Y. Spence, "Logan County," West Virginia Encyclopedia, 2015.

posted by Richard (Jordan) J
edited by Richard (Jordan) J
Richard, please read

https://www.wikitree.com/wiki/Cornstalk-12

There is no reliable evidence that Aracoma existed.

posted by Jillaine Smith
Silverheels-3 and Shawnee-45 appear to represent the same person because: Merging away largely fictionalized version into real profile; please return research notes from Silverheels-3
posted by Jillaine Smith
See PRYOR, WILLIAM, for sworn records recorded in the Amherst County, Virginia Courthouse, Cornstalk, Grenadier Squaw, Capt. Arbuckle; "Braddock's War", Point Pleasant, Greenbrier, etc.

Source: Sweeny, Lenora Higginbotham, Amherst County, Virginia in the Revolution Including Extracts from the "Lost Order Book" 1773-1782 [Bowie, Maryland: Heritage Books, Inc., 2002], pg. 160-163, 165.

posted by Richard (Jordan) J
Cornstalk-68 and Shawnee-45 appear to represent the same person because: Clearly meant to be the same man. He had no surname/LNAB so tribe name is used as LNAB per NA project standards
posted by Kathie (Parks) Forbes
2021-04-04 For your consideration:

In 1774 Colonel John Harvie Jr. was named as a commissioner to the Shawnee tribe to negotiate a peace treaty after the Battle of Point Pleasant.

Colonel John Harvie Jr., signer of the Articles of Confederation and the Bill of Rights, and was a guardian of Thomas Jefferson. Colonel John Harvie Jr.'s son, Jacquelin Burwell Harvie married Mary Marshall, daughter of Chief Justice John Marshall.

George Mathews (August 30, 1739 – August 30, 1812) - Battle of Point Pleasant, October 4, 1774. George Mathews became the 20th and 24th Governor of Georgia.

posted by Richard (Jordan) J
edited by Richard (Jordan) J
Should this profile be part of Native American Project?
posted on Hokoleskwa Cornstalk-1 (merged) by S (Hill) Willson
Here's a rundown of what is known about Cornstalk and his family from reliable, academic sources:

Background and parentage:

--His year of birth is unknown. The estimate of 1720 is undocumented (Keenan, Dictionary of Virginia Biography, 2006, hereafter DVB).

--The identification of his father as White Fish in a colonial document is probably an error (Sugden, American National Biography, 1999, hereafter ANB).

--He was likely the son or grandson of Paxinosa, a noted Shawnee leader (ANB, DVB).

Siblings:

--Nonhelema, was a sister (ANB, DVB).

--Cawechile was another sister (Sugden, Blue Jacket: Warrior of the Shawnees, 2000, p. 51, hereafter BJ).

--Silver Heels was one of his brothers (ANB; DVB; BJ, p. 48)

--Nimwha was another brother (BJ, p. 51). Nimwha was an important Shawnee leader, see Sami Lakomäki, Gathering Together: The Shawnee People Through Diaspora and Nationhood, 2014.

Offspring:

--Cutemwha (also known as Piaseka and the Wolf) was a son (BJ, pp. 45, 339) Also known as Biaseka, he was an important Shawnee leader; see Lakomäki's Gathering Together.

--Allanawissica was another son, murdered at the same time as Cornstalk (ANB) Some older sources list Ellinipsco as the name of Cornstalk's son who was killed with him. These are spelling variations of the same name (DVB).

--Wissecapoway was a son held hostage in 1774 and later set free by Lord Dunmore (Colin G. Calloway, The American Revolution in Indian Country, 1995, p. 162). My guess is that Wissecapoway and Allanawissica are the same person, but confirmation is needed.

Probably unrelated: Peter Cornstalk (Wynepeuchsika), a noted Shawnee chief, was apparently not Cornstalk's son, as is sometimes written (Sugden, Blue Jacket: Warrior of the Shawnees, p. 283).

posted by Kevin Myers
edited by Kevin Myers
While you can't show siblings unless there is a parent, they could link the siblings in the profile-
We *could* create a profile that represents the father of the siblings. On it, we could share the different theories about the father's identity. This would allow us to better link the siblings.

I just checked and did not find a wikitree profile for the purported father/grandfather Paxinosa.

posted by Jillaine Smith
I've added more links; I'd like to know what Sugden says against the 1775 colonial document / speech by Cornstalk in which he identifies his father.
posted by Jillaine Smith
Sudgen points to a Dec 1776 letter from Matthew Arbuckle, who knew both Cornstalk and White Fish. Arbuckle met with Cornstalk and a Shawnee named Kee-we-tom, and described Kee-we-tom (not Cornstalk) as White Fish's son. In the 1775 speech, Cornstalk says, "my father the white fish and myself went..." Without punctuation, it's impossible to know if he meant 3 people (Cornstalk, his father, and White Fish) or 2 people (Cornstalk and his father, aka White Fish).

I believe Shawnee naming conventions cast additional doubt on White Fish being Cornstalk's father. I suspect Cornstalk belonged to the Wolf clan, since his famous son was called "The Wolf," and clan membership was passed from father to son. It seems unlikely Cornstalk would be the son of someone with "Fish" as a nickname, since that was a different clan. It's a weak clue, but we don't have much evidence to go on.

posted by Kevin Myers
Can we please detach the mythical daughter "Esther"? She only seems to exist as a relative of Cornstalk in the equally-mythical "Shawnee Heritage." There are two documented "Thomas Sowards." One and his wife Esther Carlisle are buried together in Butler Cemetery, Moreland, Wayne County, Ohio. His children were Robert, Rosannah, and Rebecca. There is another Thomas Sowards who settled in what is now Pike County, Kentucky with a brother-in-law named Jeptha Massey. That family is outlined in this record of Pike County at Archive.org [1].
posted by Kathie (Parks) Forbes
Done; not sure how that happened as this profile is project-protected. I added Shawnee Heritage Fraud link and category to Esther's profile.
posted by Jillaine Smith
Hello,

A few minutes ago, I added the Wikipedia Source: *https://en.wikipedia.org/wiki/Shawnee

My contribution and this source were immediately deleted.

Please consider re-adding this source to the profile.

Best! Richard J, Amherst Co., Virginia

posted by Richard (Jordan) J
edited by Richard (Jordan) J
Richard, we need primary sources for these early profiles. Wikipedia can be a good source for clues and further investigation, but it is a compilation, not an actual source. Your previous comment still appears below. Cornstalk’s father is not certain. Records of the Moravians and other don’t agree, and since the Shawnee used multiple names during their lifetimes it’s possible that all are correct or none are correct. Even the sources Sugden lists as primary are often from many years after Cornstalk’s death. Ideally, all of the statements cited in the bio should be connected back to their originator, not the modern books and articles that include them.
posted by Kathie (Parks) Forbes
2021-02-18. Point taken. For your consideration, the following profiles contain Wikipedia references:

1. Attakullakulla Cherokee-53, 2. Dragging Canoe Cherokee-84, 3. Selukuki Cherokee-171, 4. Nan-Ye-Hi (Cherokee) Ward-59, 5. Chaquelataque Taltsuska Tal-tsu'tsa Cherokee-42, 6. Nunna hi-dihi Cherokee-214, 7. Peggy (Cherokee) Pathkiller Cherokee-215, 8. Utselata (Cherokee) Thompson Cherokee-132, 9. Tistoe Cherokee-114, etc.

Best Regards, Richard J, Amherst Co., Virginia

posted by Richard (Jordan) J
edited by Richard (Jordan) J
Many profiles cite Wikipedia, especially in a "See also:" section which generally lists sources not cited in the text, sometimes these are very poor sources, Wikipedia articles on Native Americans are frequently poorly cited and contain many inaccuracies. I am constantly working to improve the biographies of prominent Native Americans by connecting facts to primary sources, or at least to records close in time to a person or events.
posted by Kathie (Parks) Forbes
2021-03-16 Thank you for adding the Cornstalk Wikipedia reference to the header =Research Notes=. Recall, on 16 Feb 2021, I added the Cornstalk Wikipedia source. And the Cornstalk Wikipedia source was immediately deleted with the explanation listed above in this comment thread. The inclusion of the Wikipedia reference may help prevent the future creation of unintentional duplicate profiles.

Best! Richard J, Amherst Co. Virginia

posted by Richard (Jordan) J
edited by Richard (Jordan) J
"Prior to 1754, the Shawnee had a headquarters at Shawnee Springs at modern-day Cross Junction, Virginia near Winchester. The father of the later chief Cornstalk held his council there. Several other Shawnee villages were located in the northern Shenandoah Valley: at Moorefield, West Virginia, on the North River; and on the Potomac at Cumberland, Maryland."
posted by Richard (Jordan) J
Richard, I suggest that you create a free-space page for all this additional information on Hokolesqua and his family. The bio still needs work, I need to add information about his involvement in Lord Dunmore's War, but I think creating and linking to a free-space page would be most effective, then all the information is in one place and not duplicated on several profiles.
posted by Kathie (Parks) Forbes
2021-02-21

Wikitree Free Space: "Notes for Cornstalk Shawnee-45" has been created.

However, at this moment, I can not find this Free Space Profile using the Search Engine:

"Click here to search all free-space profiles."

Note: This search does not find anything and results in nothing.

posted by Richard (Jordan) J
Sugden says that the 1759 raid is probably not connected to Cornstalk, Cornstalk was added to the event much later. Here is Sugden’s analysis of sources for information on Cornstalk: Lyman C. Draper, “Sketch of Cornstalk,” Ohio Archaeological and Historical Society Publications 21 (1912): 245–62, is valuable but rambling and not always reliable. Many of the stories about Cornstalk can be traced to John Stuart, “Memoir of Indian Wars and Other Occurrences,” Collections of the Virginia Historical and Philosophical Society 1 (1833): 35–68. Most of the primary material is printed in Peter Force, ed., American Archives, 4th series (6 vols., 1837–1843) and 5th series (3 vols., 1848–1853); Minutes of the Provincial Council of Pennsylvania, vol. 9 (1852); Reuben G. Thwaites and Louise P. Kellogg, eds., Documentary History of Dunmore’s War (1905), The Revolution on the Upper Ohio (1908), and Frontier Defense on the Upper Ohio (1912); and Carl J. Fliegel, comp., Index to the Records of the Moravian Missions (1970). The recollections of Samuel Murphy, Draper Manuscripts, State Historical Society of Wisconsin, Madison, ser. S, vol. 32, p. 2–67, contain useful details but must be used with caution. Of secondary accounts the most complete is Paul Lawrence Stevens, “His Majesty’s ‘Savage’ Allies” (Ph.D. diss., State Univ. of New York, 1984). Valuable additional commentary is provided by Virgil A. Lewis, History of the Battle of Point Pleasant (1909); Randolph C. Downes, Council Fires on the Upper Ohio (1940); Jack M. Sosin, “The British Indian Department and Dunmore’s War,” Virginia Magazine of History and Biography 74 (1966): 34–50; Erminie Wheeler-Voegelin and Helen Hornbeck Tanner, Indians of Ohio and Indiana Prior to 1795 (2 vols., 1974); Richard White, The Middle Ground (1991); and Michael N. McConnell, A Country Between (1992).
posted by Kathie (Parks) Forbes
Cornstalk (d. 10 November 1777), Shawnee leader, whose Indian name was variously rendered in colonial records as Comblade, Coolesqua, Hokoleskwa, Keightughque, Semachquaan, and Tawnamebuck, may have been a son or grandson of the Shawnee leader Paxinosa, a man known to be friendly to the British.

Cornstalk's Sister is Nonhelema the Grenadier Squaw Shawnee-35.

Cornstalk's Son is Cutemwha the Wolf Shawnee-60.

"Cornstalk's known surviving relatives included his sister Nonhelema, also known as the Grenadier Squaw, and a son named Cutemwha, or the Wolf. Cornstalk was buried near Fort Randolph. After builders accidentally unearthed his presumed grave in 1840, the remains were moved to the grounds of the Mason County courthouse, and in 1954 they were moved again to Tu-Endie-Wei State Park on the site of the Battle of Point Pleasant."

  • Laura T. Keenan,"Cornstalk (d. 1777)," Dictionary of Virginia Biography, Library of Virginia (1998– ), published 2006.


Sources Consulted: Influential early accounts include John Stuart, "Memoir of Indian Wars, and Other Occurrences; By the Late Colonel Stuart, of Greenbrier," ed. Charles A. Stuart, in Collections of the Virginia Historical and Philosophical Society 1 (1833): 37–66 (third quotation on 58), in Frederick Webb Hodge, ed., Handbook of American Indians North of Mexico, in Smithsonian Institution Bureau of American Ethnology Bulletin 30, pt. 1 (1907): 350 (with undocumented birth date of ca. 1720), and Lyman C. Draper, "Sketch of Cornstalk, 1759–1777," Ohio Archaeological and Historical Quarterly 21 (1912): 245–262; identified as 1764 hostage in Minutes of the Provincial Council of Pennsylvania, Pennsylvania Archives, 1st ser., 9 (1852): 229–232; Williamsburg Virginia Gazette (Pinkney), 13 Oct. 1774, supplement (first quotation); Virginia Historical Register, and Literary Advertiser 1 (1848): 30–33 (second quotation on 33); most of the essential documents relating to the 1770s and Cornstalk's death, many in Lyman C. Draper Papers, Wisconsin Historical Society, Madison, Wis., printed in Reuben Gold Thwaites and Louise Phelps Kellogg, eds., Documentary History of Dunmore's War, 1774 (1905), The Revolution on the Upper Ohio, 1775–1777 (1908), and Frontier Defense on the Upper Ohio, 1777–1778 (1912), and others in William J. Van Schreeven, Robert L. Scribner, and Brent Tarter, eds., Revolutionary Virginia, the Road to Independence: A Documentary Record (1973–1983), vols. 3–4, 7; Cornstalk's mark, 19 July 1775, on MS Treaty of Fort Dunmore, 44, George Chalmers Collection, New York Public Library; death date in Patrick Henry proclamation, 27 Mar. 1778, printed in Williamsburg Virginia Gazette (Purdie), 3 Apr. 1778; Rockbridge Co. Order Book (1778–1783), 8–9, 13, 17, 20.

posted by Richard (Jordan) J
edited by Richard (Jordan) J
[Comment Deleted]
posted by Kathie (Parks) Forbes
deleted by Kathie (Parks) Forbes
OK, here is Draper's account, which confirms her existence; should be noted that Draper information relied heavily on material collected by someone else in the 1830’s from settlers and/or their descendants.

In Draper Vol. 1, "Dunmore's War" is the following reference: 14 Grenadier Squaw's Town; but in the event of the failure of the treaty the Indians intended to make their final stand at Chillicothe (Westfall) — see ante, p. 292, note 7. There were several small towns in the Pickaway Plains : Grenadier Squaw's was on Scippo Creek, about half a mile above its junction with Congo Creek ; Cornstalk's, about a half mile farther north, beyond Scippo Creek. — Ed.

The note on p. 292 just mentions the locations of Shawnee towns. [1]

and in Vol. III, Frontier Defense of the Upper Ohio,Draper says "After this last-named date it was practically abandoned . — Ed . Note 57 The author of the information was an Indian woman known to the whites as the Grenadier Squaw , from her unusual height . Her tribal name was Non-hel-e-ma ; she had also been baptized Catherine ( hence was called Katy ) . She was a sister of Cornstalk and a woman of note having a village in the Pickaway Plains . See Dunmore's War , p . 301 [see above] . She was attached to the Americans , and frequently brought them valuable information . After the death of Cornstalk , she abandoned her people , and with forty - eight head of cattle and some horses and other property made her way to Fort Randolph and dwelt with the garrison , by whom she was frequently employed as an interpreter . Later she removed to the neighborhood of Pittsburgh , where in 1785 she petitioned the Indian commissioners for relief and for a grant of land on the Scioto , where her family had lived and her mother was buried . This petition was referred to Congress , but apparently was never acted upon . Draper MSS . , 3D39.-ED. [2]

posted by Kathie (Parks) Forbes
edited by Kathie (Parks) Forbes
If this is meant to be the Shawnee chief Hokolesqua/Cornstalk please merge him into Shawnee-45.
posted on Silverheels-3 (merged) by Kathie (Parks) Forbes
I'm going not detach him from these parents and merge him away into Shawnee-45
posted on Silverheels-3 (merged) by Jillaine Smith
Flippo-115 and Shawnee-45 appear to represent the same person because: Had no surname, tribe name is used
posted by Kathie (Parks) Forbes
Shawnee-56 and Shawnee-45 appear to represent the same person because: Clearly mant to be the same man
posted by Kathie (Parks) Forbes
FYI - I approved this merge.

I created Shawnee-56 from the source included. I would like to retain this source because this source gives the names of the two warriors, Red Hawk and Petello, who were killed also. This is the only source I know of that gives the names of the other two warriors that were killed. Wikipedia does not name these other two warriors.

In the merge, please include the =Associated Profiles= that I have listed in Shawnee-57. I judge this source and this information to be historically important.

1. The following images are duplicates, with different titles:

Wneypuechsika Keightughquah Image 2

Keightughquah Cornstalk Image 1

Hokoleskwa Cornstalk Image 1


2. The following images are duplicates, with different titles:

Wneypuechsika Keightughquah Historical Plaque

Hokoleskwa Cornstalk Image 3

Richard J, Amherst Co., Virginia

posted by Richard (Jordan) J
edited by Richard (Jordan) J
Cornstalk-59 and Shawnee-45 appear to represent the same person because: Same vitals and same Cornstalk name. Use and retain details on Shawnee-45. Thank you.
posted by Jillaine Smith
Cornstalk-63 and Shawnee-45 appear to represent the same person because: Profile for Cornstalk already existed. At wikitree, we use the required last name at birth field to record tribe name of native Americans who lived prior to their adoption of surnames.
posted by Jillaine Smith
Corn Stalk-61 and Shawnee-45 appear to represent the same person because: Clearly meant to be the same man, tribe name used for Native Americans with no LNAB
posted by Kathie (Parks) Forbes
( I know its not in the right Profile But got a John Oaks , he's mixed in somewhere, how or where the Oak came from????????)

Virginia Marriages, 1785-1940 ( Sarah A. Woodall marriage to Sami 'Oaks his father John Oaks) Name: Saml P. Oaks Birth Date: 1837 Birthplace: Buckingham Age: 29 Spouse's Name: Sarah A. Woodall Spouse's Birth Date: 1836 Spouse's Birthplace: Prince Edward Spouse's Age: 30 Event Date: 01 Mar 1866 Event Place: Prince Edwd, Virginia Father's Name: John Oaks Mother's Name: Catharine Oaks Spouse's Father's Name: John Woodall Spouse's Mother's Name: Mary Woodall Race: Marital Status: Single Spouse's Marital Status: Single Spouse's Previous Husband's Name: Indexing Project (Batch) Number: M00920-7 System Origin: Virginia-EASy GS Film number: 2048470 Reference ID: Pr. Edwd. Image 672 Citing this Record: Virginia Marriages, 1785-1940 Mary Woodall in entry for Saml P. Oaks and Sarah A. Woodall, 01 Mar 1866; citing Prince Edwd, Virginia, reference Pr. Edwd. Image 672; FHL microfilm 2,048,470. Link

posted on Cornstalk-59 (merged) by Susan (Mccollister) Woodall
This profile's narrative includes-- way under Sources--what appears to be a copy/paste from some unknown source. We do not copy/paste from other sources. See https://www.wikitree.com/wiki/Help:Copying_Text

Who would like to take on cleaning up this biography into a single, originally-written narrative, with appropriate subheaders (many of which already exist)?

posted by Jillaine Smith
The Death of Cornstalk, Chapter XXVIII, from Notes on the settlement and Indian wars by Joseph Doddridge

https://archive.org/details/notesonsettlemen00doddrich/page/180

posted by [Living Rodgers]
The wikipedia entry cites as its source for the parents an unsourced family tree. We need a better source than that. Thanks.
posted by Jillaine Smith
Wikipedia says his parents were Moytoy II "Pigeon of Tellico" and Hawwaythi. https://en.wikipedia.org/wiki/Cornstalk
posted by Linda (Carr) Buchholz
Tom, please expand on what additional information is needed. Thanks.
posted by Jillaine Smith
Cornstalk-54 and Shawnee-45 appear to represent the same person because: Same name, same birth, same death, same son, same bio information. this is the same person. please merge or provide a reasonable reason why they should not be merged. thanks
Cornstalk-54 and Shawnee-45 are not ready to be merged because: More info needed.
posted by Tom Coley
Cornstalk-54 and Shawnee-45 appear to represent the same person because: please merge your duplicate profile. LNAB needs to be the name of the tribe.
Cornstalk-2 and Christian-2258 appear to represent the same person because: Same person. Chief Cornstalk is the grandfather (not father) of Thomas Bailey Christian, though.

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Categories: Shawnee Heritage Fraud | Shawnee