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Some family trees refer to her as Kjipuktuk, but there is no documented person with that name in any Acadian records. If you have sources for this, please add them to the comments on the profile and they can be reconsidered.
Changed Information: This Unknown indigeneous woman was born about 1610. She was previously thought to be the wife of Germain Doucet (abt.1595-aft.1654), who before 1654, adopted a male child that was of Native American ancestry. The child was given Germain's name and raised in the French culture. It is unknown if the child's mother lived as man and wife with Germain Doucet senior. The woman, whose name is unknown, was most likely Eastern Abenaki Nation (probably of the Penobscot Nation in the Penobscot Bay area of present-day Maine, USA, since Germain senior served at Castine, Maine (1635-1650) when the woman's children were born (historical records about Germaine Doucet). She is estimated to have been born about 1610 since her likely daughter has a possible birth date of between 1625 and 1641.
DNA Revised
According to Stephen White of the Acadian Studies Centre in Moncton, New Brunswick, his research, based on a dispensation given for the marriage of Claude Trahan to Anne LeBlanc, leads him to believe that the wife of Pierre Lejeune II was a daughter of Germain Doucet, whose name is unknown. Then we also have to conclude that Germain Doucet had at least two wives and not one, since some of the descendants of his daughter, Marguerite, have tested for the non-Native American Haplogroup T2, yet Jeanne Lejeune dit Briart, who would also be his grand daughter based on the dispensation, had the Native American Haplogroup A, indicating that her mother and Marguerite Doucet were half-sisters with different mothers. Therefore, Pierre Lejeune II's Doucet wife was at least maternally Amerindienne (Metis), or completely Amerindienne and adopted, as was her brother Germain II. (Source for part of this DNA discussion was the Bra d'Or First Nation study.)
Previous Belief about Germain Doucet-20
In 1640, Germain Doucet (abt.1595-aft.1654) was in the farthest southern part of Acadia (New France), as d'Aulnay's right-hand man. He was Master at Arms at Pentagöuet (Castine, Maine). There were Amerindians living around the fort, probably Abenaki. The Amerindians around Penobscot Bay were part of the Eastern Abenaki, including the Penobscot Nation, enemies of the Mi'kmaq, but related to them as well.[1][2][3]
Isaac de Razilly and D'Aulnay encouraged their lieutenants to "marry" native Abenaki woman so as to foster political ties with these Abenakis and ally them against the British. At least one grave was found near Deer Isle Maine, that had been exposed by the weather. It had the remains of a French "soldier of fortune" in armor and a native woman buried with him. The grave was recovered and the armor given to the Penobscot "fire keepers."
Famille de Germain Doucet (1) Au lieu de «Couperans en Brie (ou Conflans en Brye)» lire «Couperoue en Brye (Coupru en Brie)».
See also information about others, not directly related to her:
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Categories: Abenaki | Estimated Birth Date | Acadians | Uncertain Existence
Germain Doucet was originally the child of this woman. Now he has a new mother Unknown Unknown. This person seems irrelevant now as her only remaining purpose was to be the mother of Germain Doucet. He should be removed too.
What should we do with her and all the sources? Possibly we could merge her away (with Unknown Unknown) but I am inclined to keep her, add the Kjipuktuk name back in and mark the person Fictional. There was no Kjipuktuk and no known person in this role. Many people will still have this in their genealogies and it might be best to explain the changes to the Doucets and why she isn't the one they are looking for.
Input please - PM's, Denis, Gisele . . .
https://www.wikitree.com/wiki/Kagijonais-1
Then when people are looking for Kjipuktuk it will prevent them from adding another profile back.
edited by [Living Riley]
edited by [Living Riley]
edited by [Living Riley]
Cindy
Correction, Kjipuktuk also spelled (Chebooktook and Jipugtug) depending on the region and the regions vernacular.
Kjipuktuk is the name for Halifax, more specifically meaning "The chief or the Largest Harbour in the bay".
Dictionary of the Language of the Micmac Indians: Who Reside in Nova Scotia ... By Silas Tertius Rand Page. 127
LeHave is called Pejinooiskak meaning "having long Joints". in reference to the river.
Thanks for your support, Cinduy