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Miniyuhe (Dakota) Renville (1760 - 1840)

Miniyuhe "Mary" Renville formerly Dakota aka Little Crow
Born in Fort Snelling, Hennepin, Minnesotamap
Daughter of [father unknown] and [mother unknown]
[sibling(s) unknown]
Wife of — married 1778 [location unknown]
Descendants descendants
Died at about age 80 in Lac qui Parle, Lac qui Parle, Minnesota, United Statesmap
Profile last modified | Created 7 Aug 2011
This page has been accessed 1,543 times.

Biography

Miniyuhe was Dakota.

Mary Renville Dakota Noblewoman

Mary Renville was the granddaughter of the head war chief of the Dakotas, Petit Corbeau. Her husband Joseph Renville, served as translator for treaties and along side of Petit Corbeau on the British side of the War of 1812.

"Mary Renville was descended from the Little Crow royal family. She was rather above the medium height of Dakota women, of a graceful form, and possessed a good deal of natural dignity. Sometimes a little hauteur was manifest in her deportment. To some of us she appeared rather reserved, occasionally unhappy, but those of her own sex and people who knew her best always spoke highly of her as very intelligent and affable. Mrs. Renville was the first full blood Dakota who was received into the mission church formed at Lac qui Parle;and she is believed to have well maintained and illustrated her profession of the religion of Jesus. Among the Indians she had the reputation of being remarkably benevolent, giving largely on all occasions; and on this account she was greatly beloved, and much lamented in her death." " In the spring of 1839, Mrs. Renville was taken ill with disease, which affected her lungs, and finally terminated in death. During her illness, Dr. Williamson, acting as her physician, was with her frequently, and embracing opportunities for becoming acquainted with her mental and spiritual state, was much better satisfied than he had previously been that her faith and hope were in God. Those who watched by her until her last, say that she often spoke of Jesus as her only hope. On the morning of the Sabbath, February 16, 1840, Mr. Renville was with her alone and said," You seem to be failing much today." "Yes," she said,"today God calls me to a feast. Jesus Christ who suffered for me, I have in remembrance as my only trust. Of a truth today my afflictions and troubles will be at an end. God invites me. This day I shall stand in his presence and joy with Jesus Christ." Afterwards her children and relatives came in and sat around her crying. She said to them, "It is the holy day, sing and pray to God." They did so and when they had ceased, they spoke to her but she answered them not.The day after she died, Mr. Renville remarked to the writer of this article, that he had seen a great many die, but never one like her, hers was a holy death. And the general impression made upon the Indians at the time was that her dying was different from anything they had ever seen before. In the case of Mrs Renville, it is said ten blankets of various colors and texture were wrapped around the body. It was then placed in a very large box on a feather bed, together with all the clothes of the deceased. Her friends did not wish to retain anything in the house that belonged to her wardrobe, nor did they wish to see her clothing worn by others. This is Dakota feeling. Mrs. Renville's body was placed in a root house, according to her request, where it remained for many years; after having become the depository of several others of the family, it was finally buried. The excessive wailing for the dead, common among the Dakotas, Mr. Renville used his influence to restrain. A little more than a month after the death of Mrs. Renville, a grandchild was taken from them. On this occasion all was quiet until the moment the spirit took its flight. Then some women who were in the room awaiting the event commenced wailing. The parents and other relatives kissed the child and, in the expressive language of Scripture, "lifted up their voices and wept." A great multitude was soon gathered in and there was a very great wailing, "like the weeping of Jazer for the vine of Sibmah". When it ceased, Mr. Renville remarked that they did not mean to blame God. They felt that he did all things well, but this affliction came so near the death of Mrs. Renville that they were unable to control their feeling. On the morrow, when the remains of the child were deposited in the same box with its grandmother, Mr. Renville said, "Restrain yourselves," and there was no such outburst of feeling as there had been previously.[1]

Also known as Miniyuhe Dakota This biography is a rough draft. It was auto-generated by a GEDCOM import and needs to be edited.

Sources

  1. Dakota Portraits pg 552-557 From the Minnesota Free Press 30 June 1858 https://collections.mnhs.org/mnhistorymagazine/articles/2/v02i08p481-568.pdf


  • WikiTree profile Renville-7 created through the import of Behan Family Tree.ged on Aug 6, 2011 by Chad Behan. See the Changes page for the details of edits by Chad and others.
  • Source: S2395125019 Repository: #R2395123340 Title: Ancestry Family Trees Publication: Online publication - Provo, UT, USA: Ancestry.com. Original data: Family Tree files submitted by Ancestry members. Note: This information comes from 1 or more individual Ancestry Family Tree files. This source citation points you to a current version of those files. Note: The owners of these tree files may have removed or changed information since this source citation was created. Page: Ancestry Family Trees Note: Data: Text: http://trees.ancestry.com/pt/AMTCitationRedir.aspx?tid=27515540&pid=262
  • Repository: R2395123340 Name: Ancestry.com Address: http://www.Ancestry.com Note:




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DNA Connections
It may be possible to confirm family relationships with Miniyuhe by comparing test results with other carriers of her mitochondrial DNA. However, there are no known mtDNA test-takers in her direct maternal line. It is likely that these autosomal DNA test-takers will share some percentage of DNA with Miniyuhe:

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Comments: 6

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I uploaded the joseph Renville tree more than a decade ago. My mother was a direct descendent. Somehow this tree became so much in error that ut makes no sense. There was a generation wiped out and some how two of my Dakota Medewakantaton direct grandmothers became one and 2 Joseph Renvilles, one born in Montreal, his son born in country, became one. Tonkanne and Miniyuhe are two different women although both members of Little Crow band.

I give up.

posted by Valerie Harrison
Yes, something clearly went wrong somewhere along the way; when I came across this family, there were three generation of Joseph Renville's married to one or more Minihue's. Valerie, do you know of another online tree or other publication that clarifies which Joseph married which wife?
posted by Jillaine Smith
Little Crow-2 and Dakota-2 appear to represent the same person because: Same vitals. Please preserve Dakota-2 as the LNAB but use the narrative and other data from Little Crow-2. Thank you. Looks like husband(s) also need merging. Thank you.
posted by Jillaine Smith
While the dates are off, both women represent the wife of Joseph Renville.
posted by Jillaine Smith
Joseph Renville 1 and son Joseph 2 who became the famous guide, trader, Captain. (Wife Mary)

There is also Joseph Renville 3 who became a priest. That generation had a full blood Dakota Medewakantanton, 1862 War era, who changed his name to Joseph Renville but was no blood relative. Just about very Renville generation had a Joseph.

posted by Valerie Harrison
Removed father. Mary was a relative of the Little Crow who was b. 1810, possibly his aunt or great-aunt.
posted by Kathie (Parks) Forbes

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