Ralph Erskine
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Ralph Erskine (1685 - 1752)

Rev. Ralph Erskine
Born in Monilawd, Northumberland, Englandmap
Ancestors ancestors
Husband of — married 15 Jul 1714 in Dunfermline, Fife, Scotlandmap
Husband of — married 1730 [location unknown]
Descendants descendants
Died at age 67 in Dunfermline, Fife, Scotlandmap
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Profile last modified | Created 7 Aug 2011
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Contents

Biography

Notables Project
Ralph Erskine is Notable.

This biography is a rough draft. It was auto-generated by a GEDCOM import and needs to be edited.

"Ralph Erskine was born on the 15 March 1685 at Monilaws in Northumberland; he was the sixth son of the Rev. Henry Erskine (1624- 1696), by his second wife Margaret Halcro. His father was one of those ministers that were ejected from the Church of England in 1662 by the Act of Uniformity. After a period of imprisonment on the Bass Rock he settled at Monilaws in 1684, where Ralph was born. At the declaration of Toleration in 1687 he accepted a call to the parish of Whitsome, near Berwick; there under his preaching the eleven year old Thomas Boston was converted. When dying he summoned his wife and five of his children to his deathbed, and took from each of them engagements to personal religion. Twenty years later Ralph recalled with gratitude ‘the Lord’s drawing out of his heart toward him at his father’s death’.

Ralph Erskine entered Edinburgh University in November 1699 and graduated Master of Arts in 1704. In childhood he was the subject of strong religious impressions. As a young man he valued the religious conversation of his godly sister in law Alison Turple (d. 1720), who married his brother Ebenezer Erskine (1680-1754) in the year Ralph graduated. It was overhearing a conversation between Ralph and his wife on ‘the deep things of God’ that Ebenezer was converted. After graduating Ralph became a tutor with the family of Colonel John Erskine of Culross. In June 1709 he was licensed by the Dunfermline Presbytery and in 1711 ordained to a charge in Dunfermline. So successful was his early ministry that the church was soon crowded and thousands attended his communion seasons.

Ralph Erskine had not long been a minister of the Gospel before he became involved in controversies that would have a lasting influence on the ecclesiastical history of Scotland. Along with his brother he refused to take the Oath of Abjuration that flowed from the Toleration Act of 1712, because of its Episcopalian overtones. They, together with Thomas Boston, took part in the controversy flowing from the republication of Edward Fisher’s book, The Marrow of Modern Divinity, and in the heresy case against John Simson, the Glasgow divinity professor.

In 1732 the General Assembly of the Church of Scotland passed an Act relating to the calling of ministers to vacant churches where the patron had failed to nominate a presentee. The Act ignored the voice of the congregation and placed the task in the hands of local landowners. In October 1732 it fell to Ebenezer Erskine, as moderator, to preach at the opening of the Synod of Perth and Stirling. Choosing as his text, ‘The stone which the builders rejected, the same is become the head of the corner’, he referred to the existing condition of the Church: ‘I can find no warrant from the Word of God to confer the spiritual privileges of his house upon the rich rather than the poor; whereas, by this Act, the man with the gold ring and gay clothing is preferred unto the man with vile raiment and poor attire’. The Synod censured Erskine for his sermon and decided to rebuke him. He then appealed to the General Assembly which upheld the judgement of the Synod. Erskine protested against the decisions of the Assembly. He was joined in his action by three other ministers: William Wilson of Perth, Alexander Moncrieff of Abernethy, and James Fisher of Kinclaven. In consequence of the four persisting in their protest they were ‘loosed from their charges’ and declared to be no longer members of the Church. When the sentence was delivered, ‘loosing them from their charges’, they read a paper in which they declared a secession from the prevailing party in the Established Church and appealed to the ‘first free faithful and reforming General Assembly of the Scottish Church’.

Seven ministers including Ralph Erskine protested against the decision and declared their intention to hold communion with the four in spite of the sentence passed on them. A month later the Seceders met at Gairney Bridge, near Kinross, and formed the Associate Presbytery, with Ebenezer Erskine as their first moderator. The Scottish Secession Church had begun. Though Ralph was present at Gairney Bridge and was in sympathy with their stand, three years were to pass before he handed in a Declaration of Secession to the Dunfermline Presbytery.

In the late 1730s a correspondence was begun between Ralph Erskine and George Whitefield that led to the evangelist coming to Scotland; his first sermon in Scotland was delivered from Erskine’s Dunfermline pulpit. Whitefield’s consuming passion was the preaching of the gospel to lost sinners. As an Episcopal clergyman he did not comprehend the ecclesiastical strivings of the Erskines against the growing evil of Moderatism that was casting spiritual death over the Established Church. Whitefield was unwilling to confine his ministry in Scotland to the Secession pulpits and a sad rupture ensued, with the Associate Presbytery opposing Whitefield’s work, especially in relation to the revival at Cambuslang.

In less than fourteen years the Secession Church was torn in two over its attitude to the Civil Oath taken by the Burgesses of Edinburgh, Glasgow and Perth. The Oath pledged those responsible for local government to oppose papistry and to support ‘the true protestant religion presently professed within this realm and authorised by the laws thereof’. Some Seceders, led by Alexander Moncrieff and Adam Gib, held that the oath implied approval of the Established Church. The Erskines viewed the matter differently, stating that it was designed to exclude Papists from local government by ensuring that those who held office adhered to the religion professed by law; namely the Westminster Confession. After protracted debate those who opposed the Oath withdrew in 1747 and constituted themselves as the General Associate Synod. At the time of the division Ralph Erskine was sixty two, and only five more years of his ministry were left. For the Burgher Synod, so named because they saw little wrong with the Burgess Oath, these were years of growth and consolidation. The Erskines and James Fisher produced an Exposition of the Shorter Catechism that John Brown of Edinburgh described as containing ‘in short compass the fullest and clearest exposition of Christian doctrine and law to be found in any language’. Ralph wrote the exposition of questions' 76-95.

When John Willison of Dundee was dying in 1750, Ralph, who had often crossed swords with him, was beside his bed as a comforter. A woman foolishly tried to revive the quarrel by saying to Erskine, ‘there will be no secession in heaven’. The two men smiled, and Willison nodded assent as Ralph retorted, ‘Madam in heaven there will be a complete secession - from sin and sorrow.’

Ralph Erskine was twice married. His first marriage was on 15 July 1714 to Margaret Dewar of Lassodie (died 22 November 1730 aged 32), by whom he had ten children, of which three became Secession ministers. His second marriage was to Margaret Simpson of Edinburgh on 24 February 1732; by her he had four sons.

In the 1750’s he gradually became unfit for pastoral work because of the development of heart disease. His last sermon was in late October 1752 from the text, ‘All her paths are peace’. He died on 6 November 1752. His last words were, ‘I shall forever be a debtor to free grace, Victory, Victory, Victory!’ When Ebenezer heard of his death he said, ‘And is Ralph gone? He has twice got the start on me; he was first in Christ, and now he is first in glory’. Alexander R. MacEwan, a biographer of the Erskines, speaking of Ralph’s writings, says, ‘The highest place that can be given to him among Scottish writers of his school is next to Thomas Boston. That, however, is a high place…’. "

The Publishers (FP Publications - Roy Middleton) February 1991

Name

Name: Ralph Rev. /Erskine/[1]
Name: Ralph /Erskine/[2][3][4]
Name: Ralph Rev. /Erskine/[5]
Name: Ralph /ERSKINE/[6]
Name: Ralph /Erskine/[7]
Name: Ralph /ERSKINE/[8]

Found multiple versions of NAME. Using Ralph Rev. /Erskine/.

Birth

Birth:
Date: 18 MAR 1685
Place: Monilawd, Northumberland, England[9][10][11][12][13][14]
Birth:
Date: 15 MAR 1685
Place: Monilawd, Northumberland, , England[15]

Found multiple copies of BIRT DATE. Using 18 MAR 1685

Death

Death:
Date: 06 NOV 1752
Place: Dunfermline, Fife, Scotland[16][17][18]

Marriage

Husband: Ralph Rev. Erskine
Wife: Margaret Dewar
Child: Elizabeth Erskine
Relationship to Father: Natural
Relationship to Mother: Natural
Child: Jean Erskine
Relationship to Father: Natural
Relationship to Mother: Natural
Child: Margaret Erskine
Relationship to Father: Natural
Relationship to Mother: Natural
Child: Helen Erskine
Relationship to Father: Natural
Relationship to Mother: Natural
Child: Henry Erskine
Relationship to Father: Natural
Relationship to Mother: Natural
Child: John Erskine
Relationship to Father: Natural
Relationship to Mother: Natural
Child: Rachel Erskine
Relationship to Father: Natural
Relationship to Mother: Natural
Child: Ebenezer Erskine
Relationship to Father: Natural
Relationship to Mother: Natural
Child: Archibald Erskine
Relationship to Father: Natural
Relationship to Mother: Natural
Child: Ralph Erskine
Relationship to Father: Natural
Relationship to Mother: Natural
Child: James Erskine
Relationship to Father: Natural
Relationship to Mother: Natural
Marriage:
Date: 15 JUL 1714
Place: Dunfermline, Fife, Scotland[19]
Marriage:
Date: 1714[20]
Husband: Ralph Rev. Erskine
Wife: Margaret Simpson
Child: Ralph Erskine
Relationship to Father: Natural
Relationship to Mother: Natural
Child: Daniel Erskine
Relationship to Father: Natural
Relationship to Mother: Natural
Child: Robert Erskine
Relationship to Father: Natural
Relationship to Mother: Natural
Child: Ralph Erskine
Relationship to Father: Natural
Relationship to Mother: Natural
Marriage:
Date: BET 1730 AND 1732

Imported only 1730 from Marriage Date and marked as uncertain.

Husband: Henry Erskine
Wife: Margaret Halcro
Child: Jean Erskine
Relationship to Father: Natural
Relationship to Mother: Step
Child: Phillip Erskine
Relationship to Father: Natural
Relationship to Mother: Step
Child: Hugh Erskine
Relationship to Father: Natural
Relationship to Mother: Step
Child: Ebenezer Erskine
Relationship to Father: Natural
Relationship to Mother: Natural
Child: Ralph Rev. Erskine
Relationship to Father: Natural
Relationship to Mother: Natural
Marriage: by John Veitch, minister of Westruther
Date: 01 SEP 1674
Place: Dryburgh, Berwickshire, Scotland[21][22][23]


Notes

Note Chalmers' General Biographical Dictionary Record for Ralph ErskineChalmers' General Biographical Dictionary; Volume 13; pg.306
Erskine (Ralph, AM), was born at Monilaws in Northumberland, March 15, 1685, was educated along with his brother Ebenezer in the university of Edinburgh, and tiik a degree of A.M. 1704, after which he was liscenced to preach as a probationer in 1709. But notwithstanding his popular abilities as a preacher, yet he did not obtain a settlement in the church till 1711, when he was ordained ministrer at Dunfermline in Fifeshire (Scotland). There he continued till 1734, when, joining the seceders along with his brother Ebenezer, he was deposed by an order from the general assembly. Esteemed and beloved by his hearers, they built a meeting for him, and attended his ministry till his death, which happened Nov. 6, 1752, in the sixty-eighth year of his age. As a divine, few men were ever more esteemed in Scotland; and the character given him by the late Mr. Hervey sets his abilities in the highest point of view. His works, in 2 vols.fol. were published in 1764, consisting principally of sermons, "The Gospel Sonnets" and "A Paraphrase in Verse of the Song of Solomon."

Sources

  1. Source: #S252 Page: Database online. Data: Text: Record for Margaret Halcro
  2. Source: #S252 Page: Database online. Data: Text: Record for Henry Erskine
  3. Source: #S252 Page: Database online. Data: Text: Record for Henry Erskine
  4. Source: #S252 Page: Database online. Data: Text: Record for Henry ERSKINE
  5. Source: #S252 Page: Database online. Data: Text: Record for Rev. Henry Erskine
  6. Source: #S252 Page: Database online. Data: Text: Record for Margaret HALCRO
  7. Source: #S252 Page: Database online. Data: Text: Record for Ralph Erskine
  8. Source: #S252 Page: Database online. Data: Text: Record for Ralph ERSKINE
  9. Source: #S252 Page: Database online. Data: Text: Record for Henry Erskine
  10. Source: #S252 Page: Database online. Data: Text: Record for Rev. Henry Erskine
  11. Source: #S252 Page: Database online. Data: Text: Record for Henry ERSKINE
  12. Source: #S252 Page: Database online. Data: Text: Record for Margaret Halcro
  13. Source: #S252 Page: Database online. Data: Text: Record for Margaret HALCRO
  14. Source: #S252 Page: Database online. Data: Text: Record for Ralph ERSKINE
  15. Source: #S252 Page: Database online. Data: Text: Record for Ralph Erskine
  16. Source: #S252 Page: Database online. Data: Text: Record for Rev. Henry Erskine
  17. Source: #S252 Page: Database online. Data: Text: Record for Margaret Halcro
  18. Source: #S252 Page: Database online. Data: Text: Record for Ralph Erskine
  19. Source: #S252 Page: Database online. Data: Text: Record for Ralph Erskine
  20. Source: #S252 Page: Database online. Data: Text: Record for Ralph ERSKINE
  21. Source: #S252 Page: Database online. Data: Text: Record for Henry Erskine
  22. Source: #S252 Page: Database online. Data: Text: Record for Henry Erskine
  23. Source: #S252 Page: Database online. Data: Text: Record for Margaret HALCRO
  • Source: S252 Author: Ancestry.com Title: Public Member Trees Publication: Name: Ancestry.com Operations, Inc.; Location: Provo, UT, USA; Date: 2006;

See also:


Acknowledgments

  • WikiTree profile Erskine-349 created through the import of MaryStamperMcKague2011-08-06_01.ged on Aug 7, 2011 by Masm x. See the Changes page for the details of edits by Masm and others.
  • WikiTree profile Erskine-509 created through the import of O'Bryan Family tree.ged on Sep 6, 2011 by Tim Tropeck. See the Changes page for the details of edits by Tim and others.




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Erskine-509 and Erskine-349 appear to represent the same person because: Duplicate profiles, but one has incorrect birth location
Erskine-509 and Erskine-349 are not ready to be merged because: Same spouse and many other details. Somebody just needs to work out which details are correct!
posted by Andrew Collier
Erskine-509 and Erskine-349 appear to represent the same person because: Same people
posted by Lauren Young

Rejected matches › Ralph John Erskine (abt.1560-1645)

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