This profile has not been formally narrated (the existing narration is actually citations from other sources). There is a lot of information on this profile (some of it is double), It is our intention to have this biography collaboratively edited according to the exacting standards of quality for any WikiPedia article in the bio(s) in the coming years. Van der Walt-440 08:46, 25 July 2017 (EDT)
Today death (1 June 1700) of Willem ten Rhijne (1647-1700) who briefly writes about his meeting with the Cape indigenes Eva Meerhoff (born Krotoa) & Cornelia ...
“Thus I spoke with two Hottento  women, the one Aeva [sic - he means Cornelia], who being pretty well acquainted with the Dutch and Portuguese tongues, disclosed for me many secrets of this people […] the other Cornelia [sic - he means Aeva], she gave up her impious ignorance of religion for Christianity married a Dutch surgeon, and now lives a scandalous life, having been banished from the Fort; a third [woman] had the name of Sara, and she hanged herself in despair because a loose Dutchman, in order to have free enjoyment of her, promised her marriage but failed of his word.” - An Account of the Cape of Good Hope and the Hottentotes, the Natives of that Country, 1704) 
Krotoa (uitspraak = Krotwa) (c. 1643-1674) - Kaapse inheemse vrou van die Goringhaikona-stam 
Krotoa, (Eva genoem deur Kommandeur Jan VAN RIEBEECK aan wie se huis sy opgevoed is), is ongeveer 1642 in die Kaap gebore. Sy was lid van die Goringhaicona (Strandlopers). Later is sy Hottentot vrouetolk. Sy trou met Pieter VAN MEERHOF (Nederlands vir Peter HAVGARD) burgerlik op 26 APR 1664. Sy sterf in die Kaap op 29 JUL 1674. 
Zie over haar Theal, Hist. of S. Afr. I, blz. 29, 72, 156, 218: Na den dood van haar man leidde zij een ontuchtig leven. De Kaapsche Stukken uit de jaren 1664 en vlg. zijn vol klachten over die leelijke prije, dat Hottentoose swijn. Zij wordt bij haar dood genoemd een manifest exempel verthoonende dat de natuer, hoe naeuw en vast deselve ook door ingeprente reden werd gemuylbant, nochtans tsijner tijt boven alle leeringen seegenpralende tot haer aengeboren eigenschappen wederom uytspat. (Kaapsche St. 1675, f. 1402). Ze werd echter op christelijke wijze in de kerk begraven. 
Episodes van dronkenskap en prostitusie, na haar man se vroeë dood, lei tot haar vlug terug na die Khoikhoi, onmiddellike arrestasie, en veroordeling tot vyf jaar lange ballingskap op Robbeneiland, waar sy in 1674 sterf. 
Krotoa (pronounced Krotwa) (c. 1643-1674) - Cape of Good Hope aboriginal woman of the Goringhaicona clan  born on Robben Island. Reared by the 1st VOC commander Jan van Riebeeck & utilised by the Dutch as interpreter, envoy, trader, guide, cultural broker, mediator, agent, & informant. She is the Cape’s 1st indigene to be baptised (3 May 1662 as Eva) & to marry according to Christian rites (2 June 1664). Wife of the VOC’s surgeon & superintendent of Robben Island, the Copenhagen-born Pieter Meerhoff (killed 1667/8 at Antongil Bay, Madagascar while on a trading expedition). As widow, falls into disgrace with the Dutch authorities who disapprove of her drinking, sexual, & native habits. Detained & banished without trial to Robben Island. Dies there (29 July 1674) aged 31 years. Her remains are later removed from the demolished church at the Castle & buried in the foundations of the Dutch Reformed Groote Kerk in Adderley Street, Cape Town. Her progeny forms a substantial proportion of the people classified “white” under the apartheid regime ... 
Kratoa was the first indigene African to convert to Christianity in South Africa and she was the first indigene African to formally marry a European. Krotoa aka Eva Meerhoff has countless living descendants in female lines bearing inter alia the following surnames that I am aware of ... there are doubtless many, many more: Adriaanse, Basson, Bauermeister, Bester, Bierman, Bockelenberg, Brighton, Buys, Bruyns, Delport, De Vries, De Waal, Diodati, Du Toit, Enslin, Faasen, Feyt, Harmse, Heeger, Hennop, Horak, Jansen, Koegelenberg, Kruger, Labuschagne, Lambrechts. Laubscher, Malan, Malet, Meerhoff, Mostert, Minnaar, Morgendaal, Pelser, Priem, Rhoodie, Roux, Semmelink, Slabber, Redelinghuys, Rykheer, Smit, Upham, Van Aswegen, Van den Heever, Van Niekerk, Van der Merwe, Van der Muyden, Van der Spuy, Victor, Wamsteker & Zaaiman [Mansell Upham]. 
Eva, de tolckinne, bij haerluyden genaempt Krotöa,
voor tolcxdiensten, die nu eerns weder met Oedasöa
Krotoa (whom the Dutch called Eva) was apparently Autshumato's niece, the daughter of his sister, but it is hard to be sure of the nature of the blood relationship between them as Khoikhoi family terms did not always match those of the Dutch commentators. 
Her first contact with the Dutch was, however, as a domestic servant. She was about ten when she was brought into the Van Riebeeck household, soon after their arrival, and here she began to learn Dutch. Her skill in this language soon impressed the family; by 1657 she was being used as an interpreter. By 1660, Krotoa had edged out her uncle as the principal interpreter for the Dutch settlement at the Cape. She was baptised in the Dutch Reformed Church two years later and by 1664 she had married a prominent member of the Dutch colony, the junior surgeon Pieter van Meerhoff. In 1660 she was described as fluent in Dutch and reasonably competent in Portuguese. Apart from various periods of absence to stay with her family members, she remained at the Castle until her husband became superintendent of the Robben Island prison in 1665. 
Van Meerhoff's job at Robben Island was, as the historian Candy Malherbe says, not a plum post. He had a number of time-consuming and difficult tasks, including the monitoring of ships entering the bay, the supervision of convicts who collected shells for lime and stone for the building of the Castle, the control of a small garrison and the tending of a flock of sheep. For Krotoa, isolated from her family, the sojourn on the Island could NOT have been a particularly happy one. A doctor was called to her aid in 1667 for a condition that seems to have been related to over-consumption of alcohol. 
After her husband was killed on a slaving and trading expedition to Mauritius and Madagascar, Krotoa was allowed to return to the mainland in September 1668.  Soon afterwards, reports were made by the Dutch of her allegedly drunken and adulterous behaviour, and she left the Castle and her two children for the more friendly Khoikhoi kraals. In February 1669, however, she was imprisoned at the Castle and banished to Robben Island, this time as a prisoner. She died in 1674. The Dutch described her on her death as 'this brutal aboriginal, [who] was always still hovering between' the Dutch and Khoikhoi cultures, yet she was given a Christian burial in the Castle. 
Krotoa, called Eva by the Dutch, is the first Khoikhoi woman to appear in the European records of the early settlement at the Cape as an individual personality and active participant in cultural and economic exchange. Eva joined Commander Jan van Riebeeck's household at the Dutch fort at around age 12. She was closely related to Oedasoa, chief of the Cochoqua Khoikhoi, but it is unclear whether her family sent her to the Dutch to work and learn the language or whether she made this decision on her own. She learned to speak fluent Dutch and Portuguese, and acted as an interpreter for the Dutch for most of her life. She converted to Christianity and in 1664 married a Danish surgeon, Pieter van Meerhoff, who was rising in the service of the Dutch East India Company. Together they had three children. After his death on an expedition to Madagascar, Eva became an alcoholic and was eventually sent to the prison colony on Robben Island for disorderly conduct. She died in 1674 and was given a Christian burial. 
"I am a Hottentot and not a Dutchman, but you, Eva, try to curry favour with the Commander ...” 21 June 1658: “Fine weather with N.W. breeze. The freeman Jan Reijnierssen [Jan Reijniersz: (from Amsterdam) arrives (16 August 1653) as "bosschieter" on "Phoenix" who, together with Wouter Cornelisz: Mostaert [Mostert], becomes 1st of 2 to leave the Company to accept a 20-year free-burgher contract] came to complain early in the morning that during the night all his male and female slaves had run away, taking with them 3 or 4 blankets, clothing, rice, tobacco, etc. We thereupon called the new interpreter Doman, now called Anthony, who had returned from Batavia with the Hon. [Joan] Cuneus, and asked him why the Hottentots would not search for the runaway slaves, to which he coolly replied that he did not know. The Commander [Jan van Riebeeck], not trusting him, then called the interpreter Eva [born Krotoa of the Goringhaicona] alone into his office and privately asked her whether our blacks were not being harboured by the Hottentots. On this she asked whether such was the Commander’s opinion, and being answered in the affirmative, she (speaking good Dutch) said these words, namely: I tell you straight out, Mijnheer Van Riebeeck, Doman is no good. He told the Hottentots everything that was said in Mijnheer’s room the day before yesterday. When I told him that it was wrong to do so, he replied: ‘I am a Hottentot and not a Dutchman, but you, Eva, try to curry favour with the Commander, etc. She added: Mijnheer, I also believe that the Fat Captain of the Kaapmans [Gogosoa, paramount chief of the Goringhaiqua] harbours the slaves. On being asked what the chief would do with the slaves, Eva replied: He will present them to the Cochoquas [called by the Dutch 'Saldanhaers' whose chief Oedasoa is husband to Krotoa's sister - formerly wife to Goeboe, son of Soeswa / Soesoa / Sousao - Chocque [‘king’] of the Chainouqua - but snatched in war by the Cochoqua] to retain their friendship, and they in turn will deliver the slaves to the Hancumquas living far from here and cultivating the soil in which they grow daccha [also dagga, of the cannabis family], a dry herb which the Hottentots chew, which makes them drunk and which they highly esteem ...
Death Notes - This day departed this life, a certain female Hottentoo, named Eva, wrote the Dutch diarist on 29 July 1674, long ago taken from the African brood in her tender childhood by the Hon Van Riebeeck and educated in his house as well as brought to the knowlegde of the Christian faith, and being thus transformed from a female Hottentoo almost into a Netherland woman...
Her khoi name was Krotoa. She was named Eva by Commandant Johan Anthoniszoon 'Jan' van Riebeeck (Culemborg 21 APR 1619 - Batavia 18 JAN 1677) and his wife who arrived at the Cape on 6 APR 1652 to set up a Refreshment station for VOC ships. The first fort was called Duijnhoop. She was raised by Commandant Jan van Riebeeck and lived with him and his wife Maria de la Queillerie whom he married on 28 MAR 1649. Maria died in Malacca on 11 FEB 1665. Eva was playmate and childminder to their children. 
Became an outcast of the Cape community after her husband was murdered on Madagaskar and was later banished to the Island.  Children placed with Jan Reyniersz and his wife in FEB 1669 : "Church Council decides to place the 3 children of the banished-without-trial & Robben-Island-relegated Widow Eva Meerhoff, born Krotoa of the Goringhaicona into the care of the free-burgher Hendrick Reynsz: (from Dirksland [Goeree-Overflakkee, Zuid-Holland) & his wife Barbara Geems (from Amsterdam)" ... den 8 Febr.[uarie]  is resolveert der 3 kinderen [Jacobus, Pieternella & Salomon Meerhoff] van Pieter van Meerhof [(from Copenhagen in Denmark)] rato den weduwe om haer godtloos en ongebonden leven te ontnemen en door de Diaconio op te voeden, zijn den 1 Maert besluit ten huys van Hendrick Reynsz: vryman alhier voor de som .van 250 gl Indiesche valuatie in't jaer -  ... Coincidentally the couple are also given at this time the rescued-from-being-buried-alive-&confiscated Khoe infant soon-to-be-baptized Florida ... For more information about these seminal events in colonial & cultural appropriations, click at the following link: http://www.e-family.co.za/ffy/RemarkableWriting/UL07Florida.pdf [Mansell Upham]  Children placed with Barbara Geems, who apparently ran a brothel on 1 March1669. 
Born at the Cape, circa 1642, died Cape Town 29.7.1674. A female Hottentot interpreter, Eva was a member of the Goringhaikona (Strandlopers or Beach-combers), a Hottentot tribe which lived in the vicinity of Table Bay. The captain of this tribe, Herry, was her uncle, and her sister was the wife of Oedasoa, captain of the Cochoqua (Saldanhars). 
Shortly after their arrival at the Cape, Jan van Riebeeck and his wife took Eva into their home. They gave her a Western education and instructed her in the Christian religion. She soon learnt to speak Dutch fluently, and, later on, was able to make herself understood in Portuguese. Although she did not receive official payment for this, she was used as an interpreter, especially between V.O.C. officials and Oedasoa, with whom she sometimes went to stay. 
Van Riebeeck had a high opinion of her ability as an interpreter, although later he warned his successor not to accept everything she said without reservations. 
On the 3rd May 1662, Eva was baptized in the church inside the Fort of Good Hope by a visiting minister, the Rev. Petrus Sibelius, with the secunde, Roelof de Man and the sick comforter, Pieter van der Stael, as witnesses. She was also the first Hottentot to marry according to Western customs. 
On the 26th April 1664, and with the permission of the Council of Policy, she was married in a civil ceremony to the explorer, Pieter van Meerhoff, and she received a dowry of fifty rix-dollars from the V.O.C. On the 2nd June 1664 the marriage was also solemnized in church. Of the children born from this marriage three survived. 
In May 1665Van Meerhoff and his family left the Cape when he was sent to Robben Island as commander. In 1667 he was murdered during an expedition to Madagascar and on 30 September 1668 Eva returned to the Cape with her children, where the V.O.C. gave them the old pottery workshop as a home. 
She lapsed into such a dissolute and immoral life, however, that the V.O.C. again sent her to Robben Island on 26th March 1669, and placed the three children in the care of the free burgher, Jan Reyniersz. Eva returned to the mainland on various occasions, but was always banished to the island. 
23 October 1669 "... Krotoa as registered legal owner of a slave ... Jan Vos, a slave belonging to the widow of Pieter van Meerhoff [Eva born Krotoa of the Goringhaicona] was placed in the care of the Church Council - in the margin a note (added 1 January 1670) states that Jan Vos had been hired out to Jan Verhagen for 1 month." [Transporten en Schepenkennis] [Mansell Upham] 
In May 1673 she was allowed to have a child baptized on the mainland and, in spite of her outrageous way of living, was buried in the church inside the Castle on the day after her death. 
In 1677 the free burgher, Bartholomeus Borns recieved permission from the Council of Policy to take two of Eva's children, Pieternella (Petronella) and Salamon van Meerhoff, with him to Mauritius. There Pieternella van Meerhoff married Daniel Zaayman (from Vlissingen), and, on 26th January 1709, arrived with her husband at the Cape, where she became an ancestor of the Zaayman family in South Africa. There were eight children born of this marriage, four sons and four daughters, of whom most (or all) were probably born on Mauritius. 
3 October 1686: Mauritius Commander Isaacq Johannes Lamotius informs Cape Commander Simon van der Stel that Cape aborigine Eva Meerhoff born Krotoa's eldest Eurafrican son, Jacobus Meerhoff - eventually sent to Mauritius (October 1685) to join his sister Pieternella - is to be sent back to the Cape following innumerable complaints ("menigvuldige Klagten") by Jacobus Meerhoff's brother-in-law, Daniel Zaijman / Zaayman, concerning Meerhoff's "quaat comportement en wederhoornheijt" & "aangesien hij nergens toe nut en van seer kwaden wandel verlies" ... Jacobus Meerhoff, however, mysteriously dies during the voyage back to the Cape ... Lamotius is commander of Mauritius (1677-1692) during which time his wife & baby daughter perish in a fire. Accused (1692) of despotism, he is finally banished for 6 years to a remote island in the East Indies returning thereafter to Patria via the Cape (1718) .... [Mansell Upham] 
The family has descended in the male line from the eldest son, Pieter Zaayman; two sons were baptized in Cape Town on 17 February 1709; two daughters were apparently married at the Cape (to Diodati and Bockelberg). A third daughter, Maria Zaayman, had already arrived at the Cape from Mauritius in 1708 with her husband, Hendrik Abraham de Vries, of Amsterdam (one of the four De Vries ancestors in South Africa) there being with her four children, of whom three boys were baptized simultaneously in Cape Town on 4 November 1708. 
A fourth daughter, Eva Zaayman, date of birth unrecorded, was married (apparently at the Cape) first to Hubert Jansz van der Meyden, and later (20 September 1711) at Stellenbosch, to Johannes Smit of Delft. As far as is known no children resulted from these marriages. 
(*at the Cape, c. 1642 - †Cape Town, 29.7.1674), female Hottentot interpreter, was a member of the Goringhaikona (Strandlopers or Beach-combers), a Hottentot tribe which lived in the vicinity of Table Bay. The captain of this tribe, Herry,* was her uncle, and her sister was the wife of Oedasoa,* captain of the Cochoqua (Saldanhars). (G. C. de W.) 
Shortly after their arrival at the Cape, Jan van Riebeeck* and his wife took E. into their home. They gave her a Western education and instructed her in the Christian religion. She soon learnt to speak Dutch fluently, and, later on, was able to make herself understood in Portuguese. Although she did not receive official payment for this, she was used as an interpreter, especially between V.O.C. officials and Oedasoa, with whom she sometimes went to stay. Van Riebeeck had a high opinion of her ability as an interpreter, although later he warned his successor not to accept everything she said without reservations. (G. C. de W.) 
On 3.5.1662 E. was baptized in the church inside the Fort of Good Hope by a visiting minister, the Rev. Petrus Sibelius, with the secunde, Roelof de Man* and the sick comforter, Pieter van der Stael,*as witnesses. She was also the first Hottentot to marry according to Western customs. On 26.4.1664 and with the permission of the Council of Policy, she was married in a civil ceremony to the explorer, Pieter van Meerhoff,* and she received a dowry of fifty rix-dollars from the V.O.C. On 2.6.1664 the marriage was also solemnized in church. Of the children born from this marriage three survived. (G. C. de W.) 
In May 1665 Van Meerhoff and his family left the Cape when he was sent to Robben Island as commander. In 1667 he was murdered during an expedition to Madagascar and on 30.9.1668 E. returned to the Cape with her children, where the V.O.C. gave them the old pottery workshop as a home. She lapsed into such a dissolute and immoral life, however, that the V.O.C. again sent her to Robben Island on 26.3.1669, and placed the three children in the care of the free burgher, Jan Reyniersz. E. returned to the mainland on various occasions, but was always banished to the island. In May 1673 she was allowed to have a child baptized on the mainland and, in spite of her outrageous way of living, was buried in the church inside the Castle on the day after her death. (G. C. de W.) 
In 1677 the free burgher, Bartholomew Horns received permission from the Council of Policy to take two of E.'s children, Pieternella (Petronella) and Salamon van Meerhoff, with him to Mauritius. TherePieternella van Meerhoff married Daniel Zaayman (from Vlissingen), and, on 26.1.1709, arrived with her husband at the Cape, where she became an ancestor of the Zaayman family in South Africa. There were eight children born of this marriage, four sons and four daughters, of whom most (or all) were probably born on Mauritius. (G. C. de W.) 
The family has descended in the male line from the eldest son, Pieter Zaayman; two sons were baptized in Cape Town on 17.2.1709; two daughters were apparently married at the Cape (to Diodati and Bockelberg). A third daughter, Maria Zaayman, had already arrived at the Cape from Mauritius in 1708 with her husband, Hendrik Abraham de Vries, of Amsterdam (one of the four De Vries ancestors in South Africa) there being with her four children, of whom three boys were baptized simultaneously in Cape Town on 4.11. 1708. (G. C. de W.) 
A fourth daughter, Eva Zaayman, date of birth unrecorded, was married (apparently at the Cape) first to Hubert Jansz van der Meyden, and later (20.9.1711) at Stellenbosch, to Johannes Smit of Delft. As far as is known no children resulted from these marriages. (G. C. de W.) 
2 June 1664 (Monday): Marriage at the Fort De Goede Hoop of Pieter Meerhoff (from Copenhagen, Denmark) & Eva, born Krotoa the Goringhaicona: "... It being the Second Pentecost, the surgeon, Pieter van Meerhoff, and the interpretress, Eva (born of Hottentoo parents, but afterwards reared in the house of Mr van Riebeeck), were married here in the hall, whereupon, according to the promise of the lately departed (16 April 1664) Commissioner, Dircq Steur [Dirck Janssen Steur who served in Burma [Myanmar] (1630s) & Coromandel [India] (1650s) visiting the Cape in the return fleet 1664 sailing on "Oranje"], a little marriage feast was given in the Commander's house [Zacharias Wagenaer / Wagner (from Dresden)]. Steur sat (November 1656) on the Council of Justice at Batavia [Jakarta, Java, Indonesia] during the trial of private slave Catharina (Groote Catrijn) van Paliacatta for killing her slave lover Claes van Malabar ... he rose quickly in the VOC ranks: serving in Burma [Myanmar] (December 1635); junior merchant (ondercoopman) (1637); merchant (coopman) (1640); vice-president of Council of Justice (1650); raad extraordinaris of India (1651); active on the Coromandel Coast (November 1651) negotiating with the Moghul vizier at Golconda Mir Jumla II (1591-30 March 1663) (مير جملا), subahdar of Bengal under Mughal Emperor Aurangzeb; president of Council of Justice (1653); raad ordinaris of India (1657) and admiral of return fleet (December 1663-August 1664) stopping over at the Cape of Good Hope as VOC Commissioner (31 March-16 April 1664) ... he also stopped over (1661) at the Cape of Good Hope witnessing (28 April 1661) the following baptism: Den 28:en d:[it]o [April 1661] heeft dom:e [Johannis] Doncker een predikatie gedaen, ende gedoopt het kint, van den opperkoopman, De Langhe, bescheiden op 't schip genaemt Dordrecht van wegen de kamer van Delfft, ende is genaemt, Volckera Elijsabeth de getuigen zijn d' e: heer Dirck Steur ordinaris raet van India, ende Elijsabeth van Berckel m:[adam?]e vrou van Haemstee, Godt de Heere geeft dat dit gedoopte kint tot zijne naems eere mach opwassen. [Mansell Upham]
Wife of Pieter van Meerhof . Interpretress to Jan van Riebeeck. Niece of Harry the Hottentot.
Marriage: 02 Feb 1664 (could not interpret date in Marriage Date - 02 Feb1664). 
Date: Krotoa of the Goringhaicona passed away in 1674  / Eva died on 29 July 1674. 
She has the distinction of being the 4th slave to be formally freed at the Cape of Good Hope, the 1st slave woman to be freed without being legally bound to a man & the 1st woman to be granted land in her own right ... 
... the erf was granted (25 February 1667) & later transferred (1718) by Moeder Jagt to the husband, Gijsbert le Febre (1690-1743/4) from Overchie, of her granddaughter Catharina van der Sande (born 1700) ... being the maternal grandparents of the Leiden University-educated opperhoofd Gijsbert Hemmij (1746-1798) who died at Kakegawa in Shizuoka, Japan ... 
↑ 27 June 1656
Sent people out to see whither Herry [Autshumao, chief of the Goringhaicona], Caepman [Goringhaiqua], &c. were going, one was sent round behind the Lion Hill, and the other to the wood to the Eastward. In the afternoon the man sent to the Eastward returned, and reported the horde which had come from the Eastward across the river, were also associates of Herry and Caepmans, that they were rather numerous, 35 huts and many cattle, they had said that they were waiting there until joined by Herry and Caepman from behind the mountain, to proceed altogether into the interior; Herry not having dared to drive his cattle from behind the Lion Hill, past the Fort, fearing that the Commander would have taken them because he had failed to deliver the cattle promised every fourth day, as stipulated, &c. The other man returned from behind the mountain, and reported that a camp of 13 huts and about 200 cattle still lay there, also Caepmans people, who had said that Herry had gone towards Hout Bay, intending to go further inland, and to return with many cattle to sell to us – time will be the best teacher. [Journal] [Mansell Upham]. Source: First Fifity Years - Project collating Cape of Good Hope records Facebook Community Page: Jun 27 at 5:28 am Seen and added by Philip van der Walt Jun 27, 2015.
↑ Autshumao (or Autshumato) was a Khoikhoi chief who lived in the Cape in the 1600s. He became an interpreter between the Khoikhoi and the Dutch. After a deal went bad Autshumao was banished to Robben Island where he became the first person to be imprisoned on Robben Island, and the first to escape one year later.
His niece, Krotoa, also has an interesting but sad story as she was taken into the Van Riebeeck household where she picked up a Western lifestyle before marrying a Danish surgeon called Peter Van Meerhof. From their marriage come a long line of descendants including Paul Kruger, Jan Smuts, and FW De Klerk. Click here for the link to the Youttube film Know Your Country - The First Prisoner on Robben Island. Source: The first people of the Cape by Alan Mountain. Published on 3 jun. 2015.
Credits: Ambient nature sound : “Hiking a trail” recorded by “aldo” - SoundBible.com (Public Domain License) Music: Blue Dot Session - Ferry Landing (Attribution - NonCommercial Licence From FreeMusicArchives.org) FW de Klerk photo Copyright World Economic Forum - weforum.org (Creative Commons Atribution-Share Alike 2.0 Generic License) Table Mountain photo from Robben Island - Barry Haynes (Own work) [CC BY-SA 3.0 (http://creativecommons.org/licenses/b...)], via Wikimedia Commons ; Robben Island Photo - By PHParsons (Own work) [CC BY-SA 3.0 (http://creativecommons.org/licenses/b...)], via Wikimedia Commons.
↑ Born Deventer 1647 & dies Batavia 1 June 1700 - Dutch doctor & botanist employed by Dutch East India Company (1673). Dispatched (Summer 1674) to trading-post Dejima in Japan. While giving medical instructions & taking care of high-ranking Japanese patients ten Rhijne collects materials on Japanese medicine, especially on acupuncture & moxibustion. Returns to Batavia (Autumn 1676) continuing to serve as physician. Publishes book (1683) entitled "Dissertatio de Arthritide: Mantissa Schematica: De Acupunctura: Et Orationes Tres" - a treatise on the art of needling which he calls acupunctura - 1st Western detailed study on that matter. Also writes "An Account of the Cape of Good Hope and the Hottentotes" describing lives of Khoikhoi (`Hottentots`) during early days of Dutch settlement at Cape as well as pioneering book on leprosy in Asia "Asiatise Melaatshei" & a treatise on tea published by Jakob Breyne.
↑ "The Hottentots are the greatest Lovers of Liberty in the World …" - Peter Kolb (1675-1725)
10 October 1675 - Peter Kolb (1675-1725) born at Dörflas - near Kirchenlamitz im oberfränkischen Landkreis Wunsiedel im Fichtelgebirge und liegt am Fluss Lamitz - Germany ...
Peter Kolb / Kolbe / Kolben / Colbe (1675-1725) - studies at Egidius Gymnasium, Nuremberg where rector, J. Textor, obtains scholarships for him introducing him to astronomer G. C. Eimmart (1638-1705) for whom he soon becomes assistant. Attends Halle University studying Philosophy, Theology, Mathematics & Physics. Obtains master’s degree (1703) - thesis entitled "De natura cometarum" explains comets as natural phenomena. Enters service of Freiherr B F von Krosigk, privy councillor at Prussian court. Tutors 2 sons but also travels with Von Krosigk who sends (1705) him to Cape of Good Hope with letter of introduction from Nicolaas Witsen (1641-171) - mayor of Amsterdam - to make meteorological & astronomical observations. Governor Willem Adriaan van der Stel receives him upon arrival on "Unie" (6 June 1705) accommodating him in the Company’s garden.
Falls into disfavour after failing to complete astronomical work successfully & siding with colonists against governor. Also spends time studying climate, geology, flora & fauna of Cape taking especial interest in Khoikhoi. `Discovery` & description of a giraffe elicits much interest in Europe - no reliable source up to then produces compelling proof of its existence even though Julius Caesar had brought one to Rome (c. 46 BC).
Von Krosigk dies (1707) ending source of income. Reconciles with new Cape governor, Louis van Assenburg entering (1711) service of VOC as secretary at Stellenbosch (until 1713) when failing eyesight prevents him from working.
Sails to Amsterdam where eyes are treated by Dr. C. Göckel, court physician at Rastatt. Eyesight restored, writes 2 books "De ecnephia vento Capitis Bona(e) Spei", on Cape Southeaster (published 1715), & "De aquia Capitis Bonae Spei" on waters at the Cape (published 1716). Also publishes theological work (1714) "Theosophia, dat is proefstuk der natuurlijke erkentenis Gods". Becomes rector of Latin school at Neustadt an der Aisch (1718).
Best remembered for "Caput Bonae Spei Hodiernum, das ist vollständige Beschreibung des Afrikanischen Vorgebürges der Guten Hoffnung …" (published Nuremburg 1719) & divided into 3 parts:
• 3 natural kingdoms at Cape
• customs of Cape Khoikhoi, or Hottentots as they are called at that time, &
• government & way of life of Whites at Cape.
Translated into Dutch (1727), French (1742) & appears in English (1731) as "Present State of the Cape of Good Hope: Or, A Particular Account of the Several Nations of the Hottentots: Their Religion, Government, Laws, Customs, Ceremonies, and Opinions; Their Art of War, Professions, Language, Genius, etc. Together with a Short Account of the Dutch Settlement at the Cape" – translation, however, shorter than original & not accurate.
Original German edition contains 846 folio pages & many copper plate illustrations. Valuable describing Khoikhoi language, religion, lifestyle & customs before influenced to any significant extent by Europeans. Claims Khoikhoi descend from Jews with customs resembling cave-dwellers of Nile Valley.
Occasionally exaggerates using accounts of Khoikhoi from Olfert Dapper & Guy Tachard. Criticised by François le Vaillant who considers him a stay-at-home dismissing book as fanciful, Abbé N. L. de la Caille (astronomer who outdoes him in terms of astronomical & meteorological observations) questions his sources & Anders Sparrman criticizes his proclivity for the unusual.
Accounts of Khoikhoi largely sympathetic despite moral judgements describing them as “lazy, drunken & vengeful”. Many customs mentioned originally thought false, however, generally now considered correct. Book also provides useful & detailed account of clash between colonists & Governor Van der Stel. Though strongly biased in favour of colonists, account contains details not found anywhere else. [Mansell Upham] Source: First Fifity Years - Project collating Cape of Good Hope records Facebook Community Page: Oct 10 at 7:13 am, 2015. Seen and added by Philip van der Walt Oct 11, 2015.
↑ 7.07.17.27.37.47.5 "Meerhoff`s ethnic clan name as found Romanized by the Dutch in the extant VOC records & thought to mean 'children of the Goringhaiqua' as its chief Autshumao aka Herry & his followers (initially 'Bushmanized', cattle-less & hunter-gatherer revertees) fell under the suzerainty of the Goringhaiqua [dubbed the Caepmans by the Dutch but also initially mistakenly called the Saldanhars which latter name later came to refer more consistently to their northern neighbours the Cochoqua] ... 'Qua' & 'Na' = 'people' in the Khoe / Khoi / Que language(s) / dialects ... Krotoa's clan was also more casually referred to as the Watermans or Vismans or Strandlopers (sometimes found translated into English by academics / historians / scholars as 'Watermen', 'Fishermen' or 'Beachcombers', respectively) ... Krotoa is 1st found recorded living among the Goringhaicona as 'niece' to Austhumao, but her biological mother [Autshumao`s sister?] appears later living among the Goringhaiqua while her grandfather Heestkema - possibly paternal [?] - living among the Chainouqua - makes an even later curious & unexpected visit to the Fort ..." [Mansell Upham] Source: First Fifty Years - Project collating Cape of Good Hope records Facebook Community Page: Oct 1, at 12:24 am Seen and added by Philip van der Walt Oct 1, 2015.
↑ 8.008.018.028.038.048.058.068.078.088.098.10 Jun 1, 2011 by Esme Pieterse. Bron / Source: Die Geslagsregister van die familie PELSER, PELSTER, PELSZER, PELTSER, PELTZER en PELZER in Suid-Afrika sedert 1708 deur R. DE V. PIENAAR, Stellenbosch, 2004. bl. 8. Met verwysing na "SA Biografiese Woordeboek deel II, bl. 227-8; Ockert MALAN se Die Van Schalkwyks v.d. Nieuweveld, bl. 7-8; lees ook Dalene MATTHEE se boek Pieternella van die Kaap, en D. SLEIGH se boek Eilande'" (Y. DROST, 23 NOV 2009).
↑ Source: March 26 2015: 26 March 1669: The baptized Cape aborigine Eva Meerhoff, born Krotoa is finally banished without trial to Robben Island after being imprisoned for more than a month & a half in the "zwart gat" at the Casteel de Goede Hoop ... "South west wind blowing lustily. Our little yacht De Bruydegom proceeds to Robben Island to fetch thence some Dutch slaughter wethers for the ships on the roadstead. She takes with her to the Island, the Hottentoo <ref></ref> woman, Eva, who has now for some time already been sitting in the hole (prison) in consequence of her godless life." [Mansell Upham]. Source: Facebook First Fifty Years Project. Seen and added by Philip van der Walt Apr 26, 2015.
↑ Extracts from Precis of the Archives of the Cape of Good Hope. Journal 1652-1732. November 5, 1660, Commander's Diary, vol 3, page 287.
Meerhof was die plek vanwaar Peter (van) Meerhof(f) gekom het. Dit was nie werklik aanvanklik sy van nie. Die Nederlanders het hom so genoem. Hy was inderdaad Peter Havgard, afkomstig vanaf Copenhagen, Denemarke. Die "van" is volgens bronne in of uit. Ek het ook Kretoa se data reggestel. Sy is nie op Robbeneiland gebore nie, maar wel daar oorlede. Sy het 'n ereplek vir 'n graf gekry - in die "nuwe kasteel" in Kaapstad. Ons gaan haar graf in Desember besoek - (sy is 2x my vrou se groot groot ouma - 9 geslagte verwyder). Daar is ook 'n direkte verbintenis tussen haar en van die grootste leiers van SA - Paul Kruger, President Viljoen, FW de Klerk, Gerrit Viljoen, rektor van voormalige RAU, en minister wat direk betrokke was by die Grondwet van SA, 'n administrateur van voormalige SWA en vele meer. Die bronne wat oor haar skryf, het geen einde nie. Daar is 'n hele paar romans geskryf, waarin sy een van die hooffigure is, o.a. Eilande (D. Sleigh) en Pieternella van die Kaap (Dalene Matthee). Groete Schalk.
WikiTree profile Meerhoff-3 created through the import of Ancestors_DippenaarAndre_noinfo.GED on Oct 23, 2012 by Andrew Dippenaar. User ID: D72DC9AA-1166-4DB7-B6B1-4119F16D159D : Record ID Number: MH:I682 : UPD 08 OCT 2011 18:53:55 GMT+2
WikiTree profile Goringhaikona-1 created through the import of Law family tree 2012.ged on Jan 8, 2012 by Charlene Deacon. Record File Number: 272767442
WikiTree profile Van die Kaap-2 created through the import of Pieterse Rev1.ged on Jun 1, 2011 by Esmé van der Westhuizen. Record ID Number: MH:I976 : User ID: 5792E995-C01D-4B7C-830F-0BD67A2D0A2F : UPD 26 MAY 2011 14:47:23 GMT+2
WikiTree profile Van die Kaap-3 created through the import of wikitree upload.ged on Jul 19, 2012 by Arrie Klopper. User ID: 44E432A51CC94242B1360AF1FB1875A7794A Prior to import, this record was last changed 8 Jan 2010.
WikiTree profile Goringhaiquas-1 through the import of Vermaak Family Site - 05 May 2013.GED on May 5, 2013 by Dina Vermaak. Record ID Number: MH:I1506 : User ID: 32744ECA-1975-44D5-B03B-76B8A0D1E0D9 : UPD 02 MAY 2011 16:51:36 GMT+2
Source: S255 Author: Shelvin Swanepoel Title: Shelvin Swanepoel Family Web Site Text: MyHeritage.com Page: Eva Krotoa
Goringhaicona-2 and Goringhaikona-1 appear to represent the same person because: Clear unnecessary duplicate of the already existing validated profile. I'll do the final integration of the bio after the merge, thanks!
Van die Kaap-2 and Goringhaikona-1 appear to represent the same person because: Goringhaikona is the better LNAB, as it refers to the name of her Clan. The most important sources accept it as such. Otherwise it is the same person.