Red Cloud Lakota
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Mahpiya Luta l Lakota (1822 - 1909)

Chief Mahpiya Luta l (Red Cloud) Lakota
Born in Lakota Nation (now North Platte, Lincoln, Nebraska, United States)map
[sibling(s) unknown]
Husband of — married 1850 in Raw Hide Buttes, Lakota Territorymap
Descendants descendants
Died at age 87 in Shannon, South Dakota, United Statesmap
Profile last modified | Created 17 Dec 2014
This page has been accessed 2,887 times.
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Red Cloud was Lakota.
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Contents

Biography

Red Cloud was a war leader and a chief of the Oglala Lakota. He led a campaign known as Red Cloud's War from 1866–1868, for control of the Powder River Country in northeastern Wyoming and southern Montana.[1]

Maȟpíya Lúta (Red Cloud) [2] was born about 1822 in present-day North Platte, Nebraska near the forks of the Platte River, son of Lone Man, a Brulé Lakota chief and his wife Walks As She Thinks.[3] There are multiple stories regarding the meaning of his name. Some claim he was called Red Cloud because there were crimson clouds in the sky when he was born.[4] Biographer George Hyde suggests that the name came from the appearance of a meteor in the sky in the winter of 1821-22. [5] Red Cloud's father died when he was young and he and his siblings were largely raised by Smoke, an Oglala Lakota chief who was his mother's brother. [5]

According to his "autobiography" (assembled by several people from conversations with Red Cloud from 1893), Red Cloud wanted to excel as a warrior and had his first enemy encounter with the Pawnee at the age of sixteen. [6]

Red Cloud married a woman named Pretty Owl about 1849, at Raw Hide Buttes, Lakota Territory.[7][8] Accounts vary, but Red Cloud and Pretty Owl had several children, including son Jack, and daughters Wears War Bonnet, Tells Him, [6] [9] Comes Back [10] Louise [11] and Charges at Him.

Red Cloud, age 62, appears on the 1890 census of the Pine Ridge Agency with his wife listed as "Mary." [12] In their later years, Red Cloud and Pretty Owl were baptized as Christian and given the names of John and Mary. [13]

Chief Red Cloud died 10 Dec 1909 on the Pine Ridge Reservation and is buried at the Red Cloud Cemetery, Pine Ridge, South Dakota.[14] [15] The New York Times printed an obituary that said in part,

"In his war of thirty years against the whites Red Cloud became known to the government's Indian fighters as the boldest and fiercest of the Sioux leaders....Red Cloud was a diplomat of rare abilities.... When Red Cloud fought the whites he did so to the best of his ability but when he signed the first peace paper he buried his tomahawk, and this peace pact has never been broken." [16]

Resisting White Expansion

Red Cloud resisted the white expansion into his people's land, refusing to sign several treaties with the U.S. government. In 1866, he left negotiations that were taking place at Fort Laramie in Wyoming. On December 21, 1866, a party of 80 soldiers that was led by Captain William Judd Fetterman, were sent to eliminate their Native American problem. But more than 1,000 Indian warriors were waiting. This became known as the Fetterman massacre.[17][18] By the spring of 1868, General Ulysses S. Grant decided to abandon the forts in the northern part of the Bozeman trail. Even though Red Cloud signed a treaty later that year [19] he resisted government from moving him and his people from their lands.[20] "Red Cloud's War" was the name the US Army gave to a number of conflicts against the United States Army between 1866 and 1868.

At the end of Red Cloud's war he signed the Second Treaty of Fort Laramie.[21] The U.S. promised it would abandon the Bozeman Trail. The U.S. also gave the Lakota Sioux possession of what is now the western half of South Dakota, along with large parts of Wyoming and Montana. Red Cloud agreed to stop fighting and moved onto a reservation in Nebraska known as the Red Cloud Agency. After the war, Red Cloud served his people as a diplomat.[22]

In 1870, Red Cloud visited Washington with other Native American leaders where they met President Grant.[23] In 1875 Red Cloud met with Grant again. Grant offered $25,000 to the Sioux if they would give up their rights to hunt along the Platte River in Dakota Territory. The leaders Red Cloud, Spotted Tail, and Little Wound refused.

Red Cloud's son still wanted to fight for their land and way of life. After Sitting Bull's total defeat of General George Armstrong Custer's Seventh Cavalry in June 1876 whites began an aggressive campaign against Native Americans in the West. But Red Cloud still would not go to war.

In 1878, Red Cloud moved to Pine Ridge Agency. The Indian agent at the Pine Ridge Agency, treated the Indians dreadfully.[citation needed] Red Cloud fought for their rights and he succeeded in having the agent dismissed. Red Cloud continued his work to keep the Indian lands and to maintain the power of traditional Native American leaders.

Research Notes

American Tribes.com - Mary Good Road also known as Pretty Woman also known as Pretty Owl Bad Face Band, Oglala Wife of Red Cloud. It is written that Red Cloud had only one wife, but it was reported by Mrs. James Cook in J. Olson, Red Cloud and the Sioux Problem, that in his younger days that Red Cloud had 5 wives. Although it seems that Pretty Owl would not share her husband with other women, she supposedly said to an old friend, Charles P. Jordan.[citation needed] "When he, Red Cloud was a young man, I was very jealous of him and used to watch him very closely for fear some other woman would win him from me."

Another source claims Chief Red Cloud had two wives and eight children.[citation needed] Extensive additional material previously included in this profile can be found at Extra information from Red Cloud profile

Sources

  1. American Indian Relief Council - Biographies of Plains Indians Red Cloud — 1820-1909
  2. PBS.org - Red Cloud Makhpiya-Luta (1822-1909)
  3. Indians.org - Red Cloud
  4. Biography.com - Red Cloud Biography Folk Hero, Activist 1822–1909
  5. 5.0 5.1 Hyde, George. University of Oklahoma Press, Norman, OK. 1937 Digitized at Archive.orgHyde
  6. 6.0 6.1 Paul, Eli, ed. Autobiography of Red Cloud. Montana Historical Society Press. Helena, Montana. 1997.
  7. Monroe, Judy. Chief Red Cloud 1822-1909 Google Books
  8. American Tribes - Pretty Owl - Mary Good Road
  9. Price, Catherine. The Oglala People, 1841-1879: A Political History. University of Nebraska Press, Lincoln. 1996. - p. 10
  10. Indian Census Rolls, 1885-1940; (National Archives Microfilm Publication M595, 692 rolls); Records of the Bureau of Indian Affairs, Record Group 75; National Archives, Washington, D.C. Pine Ridge Agency, 1887; Roll: M595_363; Page: 5; Line: 13; Agency: Pine Ridge
  11. Indian Census Rolls, 1885-1940; (National Archives Microfilm Publication M595, 692 rolls); Records of the Bureau of Indian Affairs, Record Group 75; National Archives, Washington, D.C. Pine Ridge Agency, 1886; Roll: M595_362; Page: 85; Line: 10; Agency: Pine Ridge
  12. Indian Census Rolls, 1885-1940; (National Archives Microfilm Publication M595, 692 rolls); Records of the Bureau of Indian Affairs, Record Group 75; National Archives, Washington, D.C. Pine Ridge Agency, 1890. p. 26 #647-652
  13. The Indian Sentinel, 1916 - 1919; Society for the Preservation of the Faith among Indian Children, vol. 01, no. 12, p. 15 digitized at baptism
  14. Biography of Red Cloud
  15. Find A Grave: Memorial #6878358 - Burial - Red Cloud Cemetery, Pine Ridge, Shannon County, South Dakota, USA
  16. New York Times, December 11, 1909, p. 11. Digitized at [https://timesmachine.nytimes.com/timesmachine/1909/12/11/101042774.html?pageNumber=11
  17. Cowboys and Indians - Red Cloud's War, The Fetterman Massacre
  18. Son of the South.net - Chief Red Cloud
  19. Native American Facts - Chief Red Cloud Facts
  20. Wyoming History - Red Clouds War
  21. History.net - Red Cloud Facts, information and articles about Red Cloud, a Native American Indian Chief from the Wild West
  22. Sage American History.net - Chief Red Cloud on Indian Rights
  23. Armed Forces Journal - 1870 - Negotiations in Indian Country

See also:

Red BulletUS History - Chief Red Cloud
Red BulletEncyclopedia Britanica - Red Cloud
Red BulletRohan.sdsu.edu - Red Clouds Speech
Red BulletWikipedia - Red Cloud - Maȟpíya Lúta
Red BulletWyoming State Archives - Red Cloud in Blue

Read more about Chief Red Cloud





Comments: 16

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Red Cloud-9 and Lakota-104 appear to represent the same person because: same dates
posted by Jim Vondrak
[Comment Deleted]
posted on Luta-1 (merged) by Sarah Mason
deleted by Sarah Mason
Oh dear me. THANK YOU for catching that. I've corrected it.
posted on Luta-1 (merged) by Jillaine Smith
Cheri or Vesta, could you please change his LNAB to Lakota? (typo fixed) Thank you.
posted on Luta-1 (merged) by Jillaine Smith
edited by Jillaine Smith
I agree with Kathie Forbes regarding the LNAB for this person. I was working up from local descendants before I created the Red Cloud-11 profile. The local descendants took the name of Redcloud as their surname for several generations. I didn't get a match on Wikitree until entering Chief Red Cloud's father, and stopped developing the family genealogy. I was waiting for a representative of the family to appear who could give the profile authenticity.
posted on Luta-1 (merged) by David Thomson III
His LNAB should be Lakota. “Red Cloud” and “Mapiya Luta” are given names, not a surname or family name. His father’s LNAB should also be Lakota. As was common later in the 19th century when surnames were needed Red Cloud’s children used “Red Cloud” as an English surname.
posted on Luta-1 (merged) by Kathie (Parks) Forbes
Red Cloud-11 and Luta-1 appear to represent the same person because: These

Represent the same individual. Neither last name at birth is accurate. Or if you have a source for either please provide it.

posted on Luta-1 (merged) by Jillaine Smith
As for the Redcloud family, they continued to live in what became Alexander County, Illinois, and they are listed in the History and Families of Alexander County, Illinois. Alexander County is just downstream from present day Randolph County, Illinois, and the whole region is rich with Native American and Mound Builder (two separate races) artifacts.
posted on Red Cloud-11 (merged) by David Thomson III
Jillaine, "Bois Brule" is a term used to indicate a person of mixed Indian and French Canadian blood. Chief Redcloud is said to have been a part of the Brule Sioux Indians. There was an island on the Mississippi in Randolph County, Illinois that at one time was known as Crain's Island. The island is now completely washed away, but at one time it had a population of about 1000 people. During the censuses for Crain's Island, the census district was always called "Bois Brule, Missouri," and even though the land belonged to Illinois, the population count went to Missouri. I have yet to find out why this was. But in any case, Bois Brule was a settlement on the Missouri side of the Mississippi, that was part of the French settlements of Louisiana Territory and Old Spain Territory. During the late 1700 and early 1800s, there was heavy river traffic to the tune of about 100 boats passing up and down that area every day. The French, Indian, British, and Virginian traders intermingled extensively during that time.

I suspect that Joseph Desmet Lewis was a regular in this area, just as much as Chief Redcloud, the Clark family, and the Lewis family. Even my own ancestor, John Mansker, lived on those islands and during those times, and undoubtedly traded and mingled among them. The traders and settlers of Old Kaskaskia were French, and got along well with the Sioux and other tribes of Indians, and intermarried with them. joseph Desmet Lewis would have been among the first to have Virginian blood, as opposed to French blood.

So it is likely that the Brule Sioux represents those families who intermarried, but who retained the Native American lifestyle as opposed to the European lifestyle.

posted on Red Cloud-11 (merged) by David Thomson III
I checked with the profile manager. They're fine with redoing this profile. I'll start on removing the no longer approved formatting.
posted on Luta-1 (merged) by Jillaine Smith
Some of the quotes on this page came from

First peoples

Wikiquote

All great quotes

Finest quotes

posted on Luta-1 (merged) by Terry Wright
Okay. I'll start a section, we can move it to a page later if we want. I just noticed there is already a free space page (link at bottom of page hiding under sources) but its contents are copied and pasted. It is currently orphaned.
posted on Luta-1 (merged) by Sarah Mason
Let's proceed with caution here; the WikiTree volunteer who did the bulk of the work on this profile invested significant time into it. I want to find a solution that respects that investment, while at the same time improving the sourcing and genealogical information. For example, each of the quotes (which were uploaded as graphics) need to be cited (as you said, Sarah). Where do these quotes come from? There are also a number of other statements throughout the narrative that could benefit from having sources cited.

Sarah, you could add a section, just above Sources, called Research Notes, and place a discussion of discrepancies there.

This profile also uses a formatting style that is no longer recommended. I'll reach out to the profile manager to made these edits.

posted on Luta-1 (merged) by Jillaine Smith
I’d suggest copying the whole thing to a free space page and starting over with only what is provable. Many of these Native American bios are just copied from unsourced web pages and/or Wikipedia.
posted on Luta-1 (merged) by Kathie (Parks) Forbes
We need much better sources for some of this profile information, especially citations for the quotes that are being directly attributed to Red Cloud. This profile feels like a summary of popular websites without a lot of actual genealogical information available. There seems to be a lot of legends and misinformation associated with Mahpiya Luta. Can we start a section to collect sourced or contradictory information? Should a free-space page be used? How would the NA project prefer to proceed?
posted on Luta-1 (merged) by Sarah Mason
Red Cloud Delegation- (unrestricted use)

https://catalog.archives.gov/id/523664

Photo includes Oglala Sioux taken before 1876. Seated from left to right are Red Dog, Little Wound, Red Cloud, American Horse, and Red Shirt. Standing behind is John Bridgeman, interpreter.

posted on Luta-1 (merged) by Arora (G) Anonymous

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