||Pocahontas (Powhatan) Rolfe is a descendant of Pocahontas.|
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Pocahontas was a Native American woman with an incredible amount of mythology surrounding her. Her legacy as a positive influence on early settlers of the Southern United States Colonies remains popular today.
Pocahontas was born about 1596, based on her telling her portraitist in London that she was in her 21st year in 1617. She may have been born in the Werowocomoco Village on Pamunkey River, Tsenacomoco, present-day Gloucester County, Virginia, but the exact location of her birth is not known. Her father was Wahunsenacawh Powhatan. Her mother's name was not recorded by either John Smith or John Rolfe. Pocahontas was known as one of the Chief's favored daughters. They shared a loving, respectful relationship.
At birth Pocahontas was given the name Amonute. She later took a secret name, which she did not reveal until after her marriage and conversion to Christianity, which was Matoaka. Matoaka is considered the name given to Pocahontas at birth, though, by some oral Native American histories, and may have meant "flower between two streams."The name by which she is best known, Pocahontas, was her childhood nickname, loosely translated as "playful one", "little wanton", or "laughing, joyous one", due to her curious nature.
According to Smith, In the winter of 1607, when Pocahontas was only around 11 years old, John was captured by her brother. In a scene where he believed he was in danger of being executed, Pocahontas stepped forward and offered her life for his, saving him. Native American histories indicate that he was not in danger, but rather was being initiated as another Brother. A later letter of John Smith's also seems to support this, indicating a meal and interview, nothing dangerous. They also claim that Pocahontas would never have been at such a ceremony, due to her age, but a meal in her father's abode she very likely would have helped serve.
The story has been examined for centuries, and no one knows for certain the truth, but it did procure a place for both Pocahontas and John Smith in United States' mythology and history.
Following the incident, Powhatan informed Smith that he was part of the tribe, and proceeded to trade with him. Powhatan also sent gifts to the Jamestown settlement, which was starving in the winter conditions. Pocahontas served as a symbol of peace to the colonists, and would visit Jamestown frequently, playing with the children there.
Despite what transpired, the relations would deteriorate, as the English became more demanding and less grateful. Smith claimed Pocahontas would again save his life, warning him of Powhatan's plot to kill him, which prompted him and his companions to leave. But, Native American history dictates Pocahontas, being as young as she was, wouldn't have knowledge of such a plan, and certainly wouldn't have made it as far as where Smith was without someone's guards knowing she was about.
An Englishman, William Strackney, was in Jamestown in 1610 and lived there for about one year. Upon his return to England, he published a book about Jamestown, and in it is one of the only mentions of a first marriage for Pocahontas. Native American histories also refer to one. He wrote that she was married to a "private captain named Kocoum". There is no concrete record of any children from this union, though some oral histories refer to one, and nothing further was recorded about Kocoum.
In 1613 Pocahontas was captured by one English Captain Argall for ransom, with help from a neighboring tribe, luring her onto an English ship. Pocahontas was taken to Jamestown, then Henrico, and began learning more of the English culture. She converted to Christianity in 1614, was baptized with the name Rebecca, and with Powhatan's blessing, married English widower and tobacco planter John Rolfe in April of that year. Pocahontas and John Rolfe had one child, a son named Thomas, born around 1615. He is Pocahontas' only known child.
Pocahontas, now referred to as Lady Rebecca Rolfe, accompanied her husband to England in 1616 on a public relations tour on behalf of the Virginia Company, which included meeting King James I. They took up residence in rural Brentford for a time. It was there that Pocahontas encountered John Smith once more, and confronted him on the behaviors of his company in the colonies.
In March 1617, the Rolfes decided to return to Virginia. Shortly after they began their return voyage, Rebecca became ill and the ship she was on put in at Gravesend, Kent, England. Rebecca died on shore and was buried under the chancel of St. George's Church on 21 March 1617.  John Rolfe returned to Virginia, while young Thomas stayed in England with family.
Little else is known about Pocahontas for certain. Most that is told was written by others or passed down via oral history, and many families claim a connection to her, though far fewer than claim can prove it.
Her son Thomas was educated in England, but later returned to Virginia and became an important settler; many prominent Virginians claim to be his descendants.
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On 21 Jul 2018 at 01:19 GMT Rhonda Fleming wrote:
On 10 Apr 2018 at 14:58 GMT Corinne Morris wrote:
On 10 Apr 2018 at 14:44 GMT Corinne Morris wrote:
On 10 Apr 2018 at 13:56 GMT Jillaine Smith wrote:
On 8 Apr 2018 at 19:28 GMT Linda (Carr) Buchholz wrote:
On 8 Apr 2018 at 19:14 GMT Linda (Carr) Buchholz wrote:
Pamunkey Chief Robert Gray
Patawomeck Chief John Lightner
Powhatan Patawomeck Tribal Historian Bill Deyo
Countless council members and tribal members of the 11 Tribes in Virginia, who have been gracious in sharing their stories https://indiancountrymedianetwork.com/history/genealogy/true-story-pocahontas-historical-myths-versus-sad-reality/
On 8 Apr 2018 at 12:06 GMT Jillaine Smith wrote:
On 8 Apr 2018 at 00:13 GMT Linda (Carr) Buchholz wrote:
On 23 Sep 2017 at 21:04 GMT Cynthia (Wilfong) Mangiafico wrote:
On 22 Sep 2017 at 15:41 GMT Rebecca Orton wrote:
Pocahontas is 19 degrees from Elizabeth Winter, 17 degrees from Antoine de La Mothe Cadillac and 17 degrees from Victoria of the United Kingdom of Great Britain and Ireland on our single family tree. Login to find your connection.