Louis Riel fils

Louis David Riel fils (1844 - 1885)

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Louis David Riel fils
Born in Colonie de la rivière Rouge, Rupert's Land, British North Americamap
Ancestors ancestors
Husband of — married in Fort Berthold Montana USA.map
Died in Regina, Northwest Territories, Canadamap
Profile last modified | Created 14 Apr 2010
This page has been accessed 5,213 times.

Categories: Red River Rebellion | Red River Colony | Saint-Boniface, Manitoba | Montréal, Québec | Montana Territory | Regina, Northwest Territories | Cimetière de Cathédrale de Saint-Boniface, Winnipeg, Manitoba | Métis Province of Manitoba | Métis Province of Saskatchewan | Métis Northwestern Territories | Metis-Manitoba Red River Canada | Persons of National Historic Significance | Collaborative Profile of the Week | This Day In History October 22 | This Day In History November 16 | North West Rebellion.

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Louis Riel was born in the Red River Colony (near, and part of, present-day Winnipeg, Manitoba) on 22 October 1844. He was the son of Louis Riel and Julie Lagimodière. He was a descendant of Jean Baptiste Riel L'Irlande born in Limerick, Ireland who married at Sorel, Canada in 1704.[1] His grandfather was married to Marguerite Boucher whose mother was Chipewyan,[2] and his mother was part of one of the first white families to settle in the Red River Colony. Louis was the oldest of 11 children in the family.

Riel led the Métis in two resistance movements against the Canadian government: the Red River Rebellion of 1869-1870, and the North-West Rebellion of 1885. The latter ended with Riel being convicted of high treason, for which he was executed on 16 November 1885.[3] He is buried in the cemetery at St. Boniface Cathedral, in what is now part of the city of Winnipeg.

A promising student, the young Riel was sent on scholarship to Montreal to study for the priesthood.[4] Louis left school after his father died, so that he could help to support his mother and siblings. As part of this effort, he worked as a law clerk, and at other jobs, some in the United States.[5] He was described as about five and a half feet tall, and somewhat slim.[6]

In 1869, the Hudson Bay Company agreed to sell Rupert's Land, and the Northwest Territory, to the Dominion of Canada. Concerned for the rights of the Métis, the Métis National Committee, with Riel as its secretary, was formed "to protect the social, cultural and political status of the Métis in Red River and the Northwest more generally."[4]

After successfully stopping a Canadian government survey of the land, the Committee set up a provisional government of it's own. Louis Riel became the president. Armed with their list of rights, the Red River Rebellion of 1869 led to the Manitoba Act and Manitoba's entry into the Canadian Confederation.[4]

Because of his actions, especially the court martial and execution of Thomas Scott, Louis was forced to leave the country. He made several attempts to return, and was elected to the government three times, but was never able to take his seat.[4][5]

In October 1874, Riel was convicted of the murder of Thomas Scott. The Governor General commuted the sentence of death and Louis was to serve two years imprisonment. Riel was granted amnesty, but was required to remain in exile for five years.[5]

Between 1875 and 1884, Louis lived in New York; married Marguerite Monet; had three children; became a United States citizen; and taught in Montana.[5]

Riel returned to Canada at the request of some Métis residents, who wanted help obtaining their rights. 9-12 May 1885, the Métis forces were defeated by Canadian militia at the Battle of Batoche.[5]

Riel turned himself over to the militia commander. He was put on trial and found guilty of treason. Despite the jury's request for mercy, Louis Riel was hanged 16 November 1885.[5][7]

Legacy and significance (Excerpt)

Excerpt taken from article by The Canadian Encyclopedia entitled "Louis Riel":[4]

"Politically and philosophically, Riel's execution has had a lasting effect on Canadian history. Riel’s execution made him the martyr of the Métis people. In Central Canada, the political fallout from Riel’s hanging enlivened French Canadian nationalism, propelling Honoré Mercier, who came to power in Québec in 1886 on a platform that played to the feelings aroused by Riel's hanging. Riel’s death also caused a fundamental shift in Québec voting trends, moving the province’s traditional support of the Conservative Party to the Liberal Party led by Wilfrid Laurier. Riel's execution remains a contentious issue, and demands for his retroactive pardon have been made on a number of occasions. Far from the days where Riel was a hated “traitor” and the “murderer” of Thomas Scott, Riel has been recognized as a Father of Confederation, as a wronged man, as a defender of his people, and as a protector of minority rights in Canada.

"Riel has a number of statues commemorating him in his home province. In 2007, Manitoba recognized him with a public holiday held annually in February. For the Métis, 16 November, the day of Riel’s execution, is a national public commemoration of Riel’s life and the struggles he led. Riel still remains the most famous Métis leader and an important figurehead for Métis people in Western Canada.

"Riel’s place in Canadian history is more celebratory than in the past. For many, Riel has become a Canadian hero, as he embodies many contemporary issues in the country — bilingualism, multiculturalism, tolerance for difference, a keen sense of social justice — than many of his contemporaries. However, writers often ignore that Riel was very cautious of the Canadian national project, seeing it as assimilatory as much as unifying. Métis scholars now critique the zeal with which Riel has been Canadianized and how this appropriation is often at odds with Riel’s political beliefs, which featured a prominent place for Métis nationalism and political independence."

The History of Louis Riel (Video)

CPAC / YouTube Video entitled "Did You Know? - The History of Louis Riel.[8]




  1. PRDH Pionnier 66339
  2. SHSB, arbre de Louis Riel
  3. Image of Louis Riel's tombstone.
  4. 4.0 4.1 4.2 4.3 4.4 Stanley (Online).
  5. 5.0 5.1 5.2 5.3 5.4 5.5 LouisRielDay.com. Timeline Oct. 1844 - Nov. 1885.
  6. "Another Letter" St. Paul Daily Press. St. Paul, MN. Dec. 18, 1869, Vol. IX, Issue: 299, p. 1 (accessed at Genealogy.Bank)
  7. Image of Louis Riel's Death Certificate
  8. cpac. "The History of Louis Riel"

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It may be possible to confirm family relationships with Louis by comparing test results with other carriers of his Y-chromosome or his mother's mitochondrial DNA. However, there are no known yDNA or mtDNA test-takers in his direct paternal or maternal line. It is likely that these autosomal DNA test-takers will share DNA with Louis:

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Images: 11
Louis Riel
Louis Riel

Louis Riel engraving
Louis Riel engraving

Louis Riel statue at Université de Saint-Boniface
Louis Riel statue at Université de Saint-Boniface

Louis Riel tombstone
Louis Riel tombstone

Louis Riel tombstone (back)
Louis Riel tombstone (back)

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On 5 Dec 2017 at 13:38 GMT Arora (G) Anonymous wrote:

here is Alias ref. from book link below in my comment.

"Le 16 février , l'évêque avait remis cet argent , moins 800 S qu'il conservait pour l'entretien de leurs deux familles, à Riel et Lépine, en leur disant que leur fuite enlèverait tout prétexte à la violence de leur s ennemis." Par ti avec Ambroise Lépine , Riel se ca - che à St. Paul au Minnesota , sous le nom de Louis Bissonnette."

"On the 16th of February, the bishop had handed over the money, minus 800 livres which he kept for the maintenance of their two families, to Riel and Lepine, telling them that their flight would remove any pretext for the violence of their enemies. "With Ambrose Lépine, Riel went to St. Paul, Minnesota, under the name of Louis Bissonnette"

On 5 Dec 2017 at 13:34 GMT Arora (G) Anonymous wrote:

Lianne- I've been researching this for a number of years now. There were Letters between Louis Riel and his Sister during the time of the Resistance in particular. Within those Letters is evidence that Louis Riel went to the United States using the name Louis Bissonnette. Name suggested to him by "friend" Joseph Dubuc. from book [1], that has apparently found evidence of this "alias"

I've google translated it.. not sure is 100% correct transln.

On 5 Dec 2017 at 13:07 GMT Arora (G) Anonymous wrote:

"Louis Riel and the dispersion of the American Metis" / Thomas Flanagan


within this is a listing of many of the Metis of Red River. Is a good reference point for materials of names ages, and some connected family members of the Red River Metis.

On 10 May 2017 at 22:41 GMT Hannah (Grant) Berney wrote:

Added to Category of Metis under Aboriginal peoples in Canada

On 16 Mar 2017 at 05:21 GMT Darrell Parker wrote:

Contrary to Euro-Canadian belief system that the Indigenous people of Canada and North America not having rules and regulations and laws that applied to daily life. Is completely false, the first peoples of this land known as Turtle Island had a very sophisticated way of life that involved all aspects of interactions with different situations that may be encountered in day-to-day life. There were laws and traditions that involved a way a life from birth to death. If there had not been such dispute mechanisms in place the populations of the peoples of North America would not have survived the harsh conditions that the hunter, gatherers of the northern plains lived with.

There were laws of trading, marriage and death, birth and dealing with the other tribes that lived nearby and with whom he may have had alliances or differences. They lived one with nature for mother Earth and consider all living being with his spirit. Hence was the respect and homage that was given from the killing of a buffalo that may be used to help a family survive through the winter for the simple plucking stage to be used in a smudging ceremony. An offering was given in a prayer rendered as a way of thanks from the life that was taken. Always respected and all was considered sacred.

The definition of an outlaw, is to live outside the law, however if that law is nonexistent or abusing the very law that put in place, then there is a problem. In the circumstances of the Métis in Manitoba and Saskatchewan, none of the concerns were being acknowledge, this is the Canadian Government absence of law, so they were the outlaws! So the Métis had no recourse under the leadership of Louis Riel but put order in the vacuum of the Hudson Bay Company leaving and the Canadian Government not responding. The Manitoba Act made by the Metis which formed the Province of Manitoba the Métis were given 1,4000,000 acres of land where they could live. But this law was not abided by and it has been over 130 years of dealing with the government of Canada that this has just been recognized. The Métis were abused and persecuted in the newly formed Province of Manitoba and left further west where they could maintain their way of life. But it was only for a short while and the Canadian Government was knocking again. This time in 1885

Louis Riel was asked on several occasions to join the United States of America which he could have done. But chose to try and work with Government of Newly forming Canada, which would give him the title of being a father of Confederation. The same can be said for all the Chiefs that signed treaty to allow settlement of the west. Without the signing of Treaty with the First Nations this Canada boundary would end in Ontario. It is just a lease that can be terminated when Canada is not fulfilling its duties and signatory of Treaty.

All the petitions that were sent to Ottawa were subsequently ignored, the Métis had no choice but to form a Provisional Government and take matters into their own hands for their own survival and the survival of the other people in Western Canada. There has to be Law where there is none so the Métis were taking reasonably for the manner in which the lives of people in the Saskatchewan wanted to be looked after. That included the First Nations and some white settlers here already. John A. McDonald who is the Prime Minister at that time saw this as an act of treason and sent out his Canadian military to suppress the uprising. So in the spring of 1885 we saw some exchanges of gunfire and battle between the Métis, First Nations and the Canadian government. All of these event culminating resulting in the Battle of Batoche, which saw an end to a way of life that many Métis had lived for hundreds of years in an end to the First Nation’s hope bartering a better deal from the Canadian Government.

Riel was an upstanding man that only carried a bible into Battle and followed their laws of war which go back to Biblical times. He stopped the use of guerilla tactics, such as starting a prairie fire surely would have decimated the Canadian militia and also the sabotage of the railway tracks that would have had catastrophic outcomes.

On 17 Feb 2017 at 05:41 GMT Darrell Parker wrote:

Can you please remove Louis Riel from this Outlaws category,he was a father of Confederation and the formation of the Province of Manitoba. He was Member of Parliament for The Red River settlement, he wanted freedom for the Metis people and there title to the land, respected. He trusted the Canadian Judicial system and wanted justice for all people. Without the Metis there would be no Canada as we know it, they bridged the gap between the Europeans and First Nations. John A McDonald wanted a railway and sacrificed the future and lives of one Canada's first people.They are still seeking justice to this day! Thanks

On 18 Nov 2016 at 05:27 GMT Chris Hoult wrote:

Riel-169 and Riel-5 appear to represent the same person because: Clear duplicate.

Louis is 12 degrees from Robin Helstrom, 25 degrees from Katy Jurado and 16 degrees from Victoria of the United Kingdom of Great Britain and Ireland on our single family tree. Login to find your connection.

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