Emma Goldman was born June 27, 1869 in Kovno, Kovno Governate, Russian Empire (present-day Kaunas, Lithuania).[1] She was a daughter of Abraham Goldman and Taube Bienowitch. She was born to a Jewish family, they emigrated to the United States and arrived June 18, 1887 in New York, New York, United States.[2][3]
She married Jacob Kershner in February 1887 and in less than a year they divorced.
Goldman became a writer and a renowned lecturer on anarchist philosophy, women's rights, and social issues, attracting crowds of thousands. She and anarchist writer Alexander Berkman, her lover and lifelong friend, planned to assassinate industrialist and financier Henry Clay Frick as an act of propaganda of the deed. Frick survived the attempt on his life in 1892 and Berkman was sentenced to 22 years in prison. Goldman was imprisoned several times in the years that followed, for "inciting to riot" and illegally distributing information about birth control. On October 16, 1893 Goldman was sentenced to the New York Penitentiary for unlawful assembly .[4] She was discharged on August 17, 1894. [4]
In 1915 Goldman conducted a nationwide speaking tour in part to raise awareness about contraception options. She was arrested on February 11, 1916, as she was about to give another public lecture. Goldman was charged with violating the Comstock Law. Refusing to pay a $100 fine, Goldman spent two weeks in a prison workhouse.
Goldman was released from prison during America's Red Scare of 1919–20. Attorney General Alexander Mitchell Palmer and J. Edgar Hoover, head of the US Department of Justice's General Intelligence Division, were intent on using the Anarchist Exclusion Act and its 1918 expansion to deport any non-citizens they could identify as advocates of anarchy or revolution. Hoover wrote, "Emma Goldman, is, beyond doubt, one of the most dangerous anarchists in this country and return to the community will result in undue harm."
At her deportation hearing on October 27, she refused to answer questions about her beliefs on the grounds that her American citizenship invalidated any attempt to deport her under the Anarchist Exclusion Act. Louis Post at the Department of Labor, which had ultimate authority over deportation decisions, determined that the revocation of her husband's American citizenship in 1908 had revoked hers as well.
The Labor Department included Goldman among 249 aliens it deported en masse.[5] Buford, a ship the press nicknamed the "Soviet Ark," sailed from the Army's New York Port of Embarkation on December 21. Upon arrival in Finland, authorities there conducted the deportees to the Russian frontier under a flag of truce.
In 1925, the threat of deportation loomed again, but a Scottish anarchist, James Colton offered to marry her and provide British citizenship. She married James Colton on June 27. 1925 in Marylebone, London, England.[6] Her new status allowed her to travel to France and Canada
In 1928 and began writing her autobiography while living in a cottage in the French coastal city of Saint-Tropez and spent two years recounting her life. In 1933, Goldman received permission to lecture in the United States under the condition that she speak only about drama and her autobiography. She returned to New York on February 2, 1934.[1] Her visa expired in May, and she went to Toronto in order to file another request to visit the US. However, this second attempt was denied. She stayed in Canada, writing articles for US publications.
As the events preceding World War II began to unfold in Europe, Goldman reiterated her opposition to wars waged by governments. "[M]uch as I loathe Hitler, Mussolini, Stalin and Franco", she wrote to a friend, "I would not support a war against them and for the democracies which, in the last analysis, are only Fascist in disguise." She felt that Britain and France had missed their opportunity to oppose fascism, and that the coming war would only result in "a new form of madness in the world".
On Saturday, February 17, 1940, Goldman suffered a debilitating stroke. She became paralyzed on her right side, and although her hearing was unaffected, she could not speak. She suffered another stroke on May 8, and died on May 14, 1940 in Toronto, Canada at the age of 70. The US Immigration and Naturalization Service allowed her body to be brought back to the United States. She was buried in German Waldheim Cemetery (aka Forest Home Cemetery) in Forest Park, Cook County, Illinois.[7]
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Emma Goldman, she was born in Kovno, Lithuania, Russia on June 27, 1869 When she was young she lived in Jewish ghettoes and her family was in poverty, She grow up witnessing violence against women and children, landlords brutalizing peasants, and corrupt officials extorting fees from a powerless constituency. Emma’s childhood spent four years at a Jewish elementary school in her grandmother's hometown of Königsberg, doing well in school, but meanwhile rebelling against the capricious authority of the teachers, then she moved with her family to St. Petersburg, where she had six more months of schooling and came across with radical students and revolutionary ideas. Her father attempted to crush her yearnings for freedom and opportunity by telling her, "All a Jewish daughter needs to know is how to prepare gefüllte fish, cut noodles fine, and give the man plenty of children," he refused to let her continue her school work. Instead, he sent her to work in a factory and tried to force her into marriage at the age 15.
Goldman and her sister Helena left Russia for the United States in 1885, settling with relatives in Rochester, NY, she found work in a factory, the pace of work was faster, the discipline was harsher, and Goldman was paid only $2.50 for a 10 ½-hour day.
Emma’s political awakening On May 4, 1886, labor and radical activists held a rally in Chicago's Haymarket Square to protest the brutal suppression of a strike by the police. The police attempted to stop the meeting they where having, a bomb exploded, injuring many people and killing a police officer, that would be one of the series of shocking events soon sparked Goldman's political awakening, then she began to read everything she could about anarchism. In August 1889, she broke off with her husband Jacob Kershner, leaving Rochester for New York City, she immediately went into a life of political meetings, labor demonstrations and intellectual discussions, Goldman defined anarchism as "the philosophy of a new social order based on liberty unrestricted by man-made law; the theory that all forms of government rest on violence, and are therefore wrong and harmful, as well as unnecessary." Numerous causes for which Goldman worked throughout her life were all expressions of her impassioned dedication to the anarchist and the principle of absolute freedom, then in the late 1889, she and her first great love and eventual life-long comrade, Russian immigrant Alexander Berkman, "made a pact—to dedicate [themselves] to the Cause in some supreme deed, to die together if necessary, or to continue to live and work for the ideal for which one of [them] might have to give his life.” Goldman's primary form of political action was education, not violence, although her faith in the effectiveness of violence as a political tool decreased over time, she did believe that violence was at times necessary. Goldman devoted the next decades to spreading her vision of an ideal society,and other ideas and actions that would come after that. On February 1940, Goldman suffered a stroke that left her unable to speak. After her death on May 14, 1940, the U.S. Immigration and Naturalization Service allowed her body to be re-admitted to the United States, where she was buried in Chicago near the Haymarket anarchists who had so inspired her.