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Record not yet discovered.
Beginning 15th August 1739 John Bruce from the parish of Dunipace and Isobel Taylour from the parish of St. Ninians gave up their names for proclamation in order to be married. Being proclaimed and no objection being made against their purpose they were legally married at Stirling, Scotland on 21 September 1739. [1]
Children:
The daughter Margaret Bruce attached to this family may be mis-identified with a different Margaret Bruce. Bruce is a common (even famous) surname in Scotland. Searching the National Records of Scotland for a record of a bride named Margaret Bruce marrying anywhere in the country between the years 1758 (Margaret who is Archibald's sister would by 14 years old) and 1780 (Margaret would be 36) turns up no (i.e., zero) marriage to a groom with the surname Kirkwood, while the same search omitting the surname of the groom finds 62 brides named Margaret Bruce. This latter search turns up at least one highly qualified alternate groom, surname MacNeil, which is in fact the only marriage in which the groom marrying Margaret Bruce is from a parish in Stirlingshire. With all due respect to the passage referenced in the Google Books source citation`, at the very least this should be a question mark about the accuracy of the assertion that Margaret (Bruce) Kirkwood is the brother of Archibald Bruce.
To be thorough and fair, flipping the question around (is this the correct Archibald Bruce?) turns up the following.
Taking this one step further, I have learned to be cautious with narratives such as the Presbyterian Magazine source citation referenced. Generally I place a higher value on a parochial register than on a secondary narrative. For example, Fasti ecclesiæ scoticanæ, the seven volume secondary narrative authored by the Synods of the Scottish Church about the ministers of the Church has, as far as I can tell, only one record of a minister named Archibald Bruce. In this case the church narrative describes him as born in 1740, married twice with seven children total, died in 1799, and served as minister of Shotts parish from 1786-1799.
I don't have any conclusions to offer here, just a simple question to ask about our collective level of confidence in the Presbyterian Magazine secondary narrative.
This Research Note comment was authored by William Ross III