Note: This profile's primary function is as the ancestor of the Lestrange family of Litcham. (This Siward apparently never used any surname.) This profile also explains some records which may or may not represent that Siward, or a close relative with the same name, such as his father.
Ancestor of the Lestranges of Litcham. The Litcham family claimed an ancestor named Siward who lived in about the time of King Henry I. For information about this Litcham family see Carthew and Le Strange, and the profiles of the descendants.
The antiquarian of Norfolk, Francis Blomefield referred to the family in many places without always being careful to avoid confusing them with the Hunstanton family. He apparently saw documentation which no one else has located, and so Eyton, Carthew, Le Strange and L'Estrange Ewen all used him as a source to supplement surviving medieval records:[1]
Alan fitz Flaad was probably not yet based in England during the time of William the Conqueror and Domesday Book (see below), but it is interesting that Blomefield connected Siward the ancestor of the Litcham Lestranges to such an early period.
Eyton accepted that the Litcham Lestranges descended from a Siward who lived in the time of King Henry I, although he saw the Hunstanton Lestranges as a different family.[2]
Domesday. The Siward mentioned in Domesday in Norfolk was not a major land-owner. He does not appear in many standard lists in a clear way. For example he has no entry in Keats-Rohan. This Siward was associated with what had been the 1066 lands of Stigand, the Archbishop of Canterbury. It has been suggested he was bailiff of William Noyers, who took over many of Stigand's possessions in Norfolk, under King William.[3]
Cecil L'Estrange Ewen in the 20th century was perhaps the first to propose a link to a Siward in Domesday Book (1086), for both Lestrange families. He wrote:
As explained by L'Estrange Ewen we also have a clear record of this Siward holding land himself under complicated circumstances in two places. In both cases there is reference to a woman (perhaps the same one) who held land at the time of King Edward the Confessor, which was later held by Ralph the Earl. (Ralph de Gael, a Breton earl had rebelled and lost his English lands.) In 1086 Godric was claiming her lands, but Siward was holding them. (Godric may be Ralph's old steward, sometimes called Godric dapifer, who continued to manage areas after his old lord left.) Perhaps he was only mentioned because of this special discussion. From the translation from VCH Norfolk Vol.II:
...and...
There are various other entries with similar names, so the the freewoman might for example also be the widow, who had fallen into poverty, mentioned in another part of Bittering/Mileham that Godric was apparently managing to hold, while having to pay her taxes for her:
It is relevant to note that John Le Strange of Hunstanton inherited two main parts of Hunstanton out of several which are mentioned in Domesday Book (approximately 1086) [8] Ralph fitz Herlewin, his mother's father, was holding one part in 1086, but it is striking that apparently the other part which the Lestranges would one day hold was being held by a man named Siward, the name name that the Litcham Lestranges gave to their ancestor. The Hunstanton Lestranges also held a part of Litcham.
While Hunstanton became the home of one Lestrange family, Bittering later was a property of the Litcham Le Stranges, and they certainly claimed a Siward ancestor in the time of Henry I, roughly contemporary to Riuallon. Domesday was of course somewhat earlier, but still this could be the same person, and he could be older than Rolland. The book of Hamon L'Estrange Owen shows many examples of the two families interacting and owning neighbouring lands.
(Norfolk Domesday also mentioned Siwards in Sheringham, Salthouse, and East Beckham. These appear to be the same as Siward Barn, an Anglo Saxon known from historical records and a landholder in several counties. But as a rebel, he lost his lands. See for example here.)
Charter of Alan fitz Flaad. The charter of Alan in favour of Castle Acre which mentions a Siward is reproduced facing page 6 of Hamon Le Strange's Le Strange Records.[9] It is Castle Acre charter number IX in Monasticon Anglicanum Vol.V (1825 ed.) p.51.[10]
Round thought it was made early in the reign of Henry I (1106-1135). Refining, Alan was granted Norfolk land in 1100 by Henry I, or certainly playing a role at the English court by 1101, and his wife claimed dower in 1121.[11] Trying to refine more, Eyton noted that Henry I made a confirmation charter for Castle Acre in 1109 which did not mention Alan's, so it was presumably after then.[12] Furthermore Eyton (p.346) noted that Alan's wife is a party to the charter, and she must have married him before 1105 given that their eldest son had to have been by then.
In conclusion it was probably made about 1110-1120. This a long time after Domesday book.
Siward is the last witness listed. The listing: Hamone, Waltero capellano, Rualdo extraneo, Gorhanno, Oddone, Ginrico, Renrico de Pagrave, Turstano de Acra, Sewardo.
If we compare to the charter of Alan whereby Sporle church was granted to St Florent in Anjou, with very similar witnesses, Round estimates it simply to have been made before 1122.[13]
Ancestor of the Lestranges of Hunstanton? It is obvious that the two Lestrange families are likely to be related. The idea was apparently older than Eyton, because he mentioned it as something others proposed.[2]
Hamon Le Strange rightfully felt the question remained open (as indeed it still does). He wrote:[14]
As already noted, Cecil L'Estrange Ewen pointed to a Siward being a witness together with Rolland in a charter for Castle Acre. We can add that Durannus similarly witnessed a charter of Rolland's son John.[15] L'Estrange Ewen reminds us (as can be seen by reading through the records collected by Hamon Le Strange):
The simplest and most obvious version of L'Estrange Ewen's suggested scenario appears to be that the Domesday Siward might be father to Rolland.
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Categories: Domesday Book | Litcham, Norfolk