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Francis Matthews (abt. 1598 - abt. 1648)

Francis Matthews aka Mathews, Mathes
Born about in Devon, Englandmap
Son of [father unknown] and [mother unknown]
[sibling(s) unknown]
Husband of — married 22 Nov 1622 in Ottery St Mary, Devon, , Englandmap
Descendants descendants
Died about at about age 50 in Oyster River, York, Mainemap
Profile last modified | Created 27 Mar 2011
This page has been accessed 2,198 times.
The Puritan Great Migration.
Francis Matthews migrated to New England during the Puritan Great Migration (1621-1640). (See The Directory, by R. C. Anderson, p. 223)
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Contents

Biography

Disputed Origins

A previous version of this profile claimed without source that the immigrant Francis Matthews was born in 1598 at Ottery St. Mary, Devon, England, a son of Tamsen Matthews and Frances Greville.

Another version of this profile claimed, also without source, that he was born in Devon in 1598, son of Samuel Mathews and Mary (Hilton) Matthews.

Until proof of his origins is found, all parents have been detached.

Marriage

Francis married 22 November 1622 at Ottery St. Mary, Devon to Thomasine "Tamsen" (Channon) (d. c.1690), daughter of Henry Channon (d. between 10 May and 19 Dec. 1648).[1]

Children

Children of Francis and Thomasine:[1][2]

  1. Elizabeth Matthews, bpt. 27 Dec. 1623 Ottery St. Mary, Devon, buried on 12 February 1624/5
  2. Frances, daughter, bpt. 20 Feb. 1625/6 Ottery St. Mary, Devon
  3. Francis Matthews, Jr., m. 23 Feb. 1691/2 Ruth Bennet
  4. Elizabeth (2nd) Matthews, b c. 1628; m.1. William Drew, 2. William Follett, alive in 1678
  5. Walter Matthews, d 1678; m. MARY ______, d. 1678
  6. Martha Matthews; m.1. ______ Snell, 2. ______ Brown
  7. Benjamin Matthews, b. 1634, m. after 1670 Mrs. Dorothy (Hall) Kent, d.c.1701
  8. Catherine (Katherine) Matthews, b. 1638, m.1. Thomas Footmas or Footman, 2. William Durgin

Immigration, Property and Positions

75px-US_State_Flag_Images-22.png

Francis is "doubtless" the man who immigrated with Capt. John Mason's colony in 1634 and helped to start the mills at Great Works (now South Berwick), Maine.[3]

Durham Point, New Hampshire

Francis worked as a fish merchant at Durham Point, New Hampshire.[1] On 1 Oct. 1637, he leased 100 acres from Richard Vines, Henry Jocelyn and Thomas Wannerton. This land was on the northwest side of the island called "Muskito Hall" at the mouth of the Oyster River.[1]

He signed the Exeter Combination 5 June 1639 (his mark is the large M in the center column of signatures). He then bought land at Oyster River of William Hilton 7 July 1641. [4]

Godfrey Dearborn Image 1

Francis was a bondsman for Matthew Giles' wife Elizabeth and her son in 1644. He was on the Grand Jury in 1646. Then "Mr. Francis Matthews to hear and decide local cases" in 1647.

Death and Legacy

Francis died December 19, 1648 at Oyster River, York, Maine.[4]

There was no record of an administrator to his estate until it was granted to his son Benjamin 10 July 1704. The inventory was £119, claims £356.

Francis' widow Thomasine sued John Heard of Sturgeon Creek in the Maine Court Oct. 1652 and the writings were ordered delivered to her. In 1653 she entered a caution about the land her husband bought from Heard on Great Isle. After her death Benjamin, who was the administrator of her estate, received some renumeration for having taken care of his mother for many years 6 Nov. 1705.[citation needed]

Sidebar Notes

An interesting tradition in Ottery St. Mary (known as "Ottry") is the lighting of the tar barrels. Around Guy Fawkes Night barrels soaked in tar are set alight and carried overhead throughout the town. Only those born in town or who have lived there most of their lives may carry a barrel. The event started in the 17th century or earlier and was started as a means of warding off evil spirits. Check out the Tar Barrels web site here. Me thinks you must have a few pints before taking this on!

Along the same lines the Ottregians celebrate Pixie Day commemorating the pixies being banished from the town to local caves know as the Pixie's Parlour in 1454. The Pixies were evidently upset about a set of bells being brought to the church in Ottery as they knew that after the bells were installed it would be the death knell of their rule over the village. They cast a spell over the monks bringing the bells and redirected them to a road leading them to the edge of a cliff. Just as they were about to fall off the cliff one of the monks stubbed his toe on a rock and said: "God bless my soul" and the spell was broken. The bells were installed in the new church, however, the Pixies still come out one day in June and capture the bell ringers and imprison them in the Pixie's Parlour to be rescued by the Vicar of Ottry. Today’s Pixies are members of the local Scouts and the festival is a fund raiser for Scouting.

One must wonder if our ancestors took part in such festivities! [5]

Sources

  1. 1.0 1.1 1.2 1.3 Martin, Jeff & Pam, Matthews: Francis accessed November 6, 2014 NOTE: Dead link as of June 25, 2022
  2. Woodward, Doris J., (1998) "Comfort Drew of Hollis, Maine." The Maine Genealogist, Vol 20. Farmington, ME: The Maine Genealogical Society, 1977-. AmericanAncestors.org NEHGS (Vol 20: 1998, Page 52)
  3. Stackpole, Everett Schermerhorn, (1913) History of the Town of Durham, New Hampshire (Oyster River Plantation) with Genealogical Notes, Vols 1 and 2. [Durham? N.H.] Pub. by vote of the town, Vol 1, Archive.org Vol 2, Archive.org (Vol 1, Page 38, Vol 2, Page 263).
  4. 4.0 4.1 Stackpole, Everett S., (1903) Old Kittery and Her Families. Lewiston, ME: Lewiston, Archive.org (Pages 30-1)
  5. Article on Ottery St. Mary (Wikipedia)

See also:

See the Changes page for the details of contributions and edits.





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Comments: 12

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What is the source for the attached parents please? Thanks.
posted by Jillaine Smith
My cousin he Is a Adrian Stanley he had more in facts I the family tree
Thanks Rosemary; can you get in touch with him? We need something more specific. Thanks!
posted by Jillaine Smith
There's not going to be any proof for this. Over half the people on wikitree with a Matthews in their line in America jump through all kinds of hoops to tie themselves back to Samuel Mathews.
posted by Greg Matthews
Until we find conclusive evidence that Francis was son of Samuel and Mary Francis Holton, I'm going to detach them. If/when we find strong evidence of his origins, we can attach parents. Thanks everyone.
posted by Jillaine Smith
Rootsweb has a nice write up about him attached to shepherd family Holderness,england to Holderness,nh
posted by Tina (Lane) Slack
Matthews-851 and Matthews-472 appear to represent the same person because: Other than place of deaths everything else matches.
posted by Jack Wise
Jack, what's the source for Francis' father being Tamsen?
posted by Jillaine Smith
Walter Mathews is Samuel Matthews father
posted by [Living Smith]
Matthews-851 and Matthews-7082 appear to represent the same person because: Same person
posted by Jack Wise
Matthews-851 and Matthews-866 appear to represent the same person because: same info
posted by Pamela Demers

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Categories: York County, Maine | Puritan Great Migration